Mesilas Yesharim and the Haggadah
Rav Moshe Chaim Luzzatto opens Mesilas Yesharim with this questionable claim: הקדמה – אמר המחבר: החיבור הזה לא חברתיו ללמד לבני האדם את אשר לא ידעו, אלא להזכירם את הידוע להם כבר ומפורסם אצלם...
Category: Ta`amei haMitzvos
Dandelion Whine
The gemara says that the preferred vegetable for maror is chasah — lettuce. The problem is that the lettuces sold today aren’t mar, bitter. One could try to find wild lettuce. The lettuce that was native to...
Sweet Charoses
(Embellished with thoughts from my daughter Noa’s recent bas mitzvah speech. Yay, Noa!) If you think about it, charoses is quite strange. On the one hand, as we learn in preschool and the Rambam writes,...
You too left Mitzrayim
The Mishnah (Pesachim 10:5, TB 115a-b), in a section quoted by the Hagadah, states: רבן גמליאל היה אומר, כל שלא אמר שלשה דברים אלו בפסח, לא יצא ידי חובתו. ואלו הן: פסח, מצה, ומרור…. בכל דור...
Purim in the World of Affection
There are four mitzvos one must fulfill on Purim: reading the megillah, matanos le’evyonim (gifts to poor people), mishloach manos (“shalachmones”), and the Purim se’udah. The first, reading the megillah, relates directly to the...
The True Hero of Chanukah
No, the title of this post doesn’t refer to HQBH, although clearly it could. (Or can it: Can we define “heroism” with respect to One for Whom there are no risks to take?) Nor...
Sefeiq Sefeiqa
Back in 2007, I posted 7 answers to the question of why we treat Torah law and rabbinic law differently. In particular, we are lenient when in doubt about a rabbinic law (safeiq derabbanan...
Marriage and Gender
While I’m on the topic of gender roles, I might as well put in my two bits about Obergefell v. Hodges. As others noted, it’s the first time that holding on to classical Jewish...
Gender Roles
Rather than assuming the level of duties the Torah imposes on men is the baseline, and asking why women are exempt, I want to flip the question around and ask why men are obligated....
Talmudic Sources for Avoiding Qitniyos
Here are two possibilities for the source of the minhag. The Yerushalmi makes the same statement that we have in the Bavli, that dough made from rice and water undergo a sirchon, not chameitz. Then it continues...
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