Time During Creation
The whole question of time sequence in either description is questionable. Time itself was something created, and thus some rishonim (including the Rambam, Moreh Nevuchim 1:30) understand chapter 1 (at least, perhaps ch. 2...
The whole question of time sequence in either description is questionable. Time itself was something created, and thus some rishonim (including the Rambam, Moreh Nevuchim 1:30) understand chapter 1 (at least, perhaps ch. 2...
A thought struck me during the Torah reading this past Shabbos about a unifying theme throughout parashas Naso. Here are the topics in the parashah: The task assignments and census of the three clans...
It makes a lot of sense that the first mitzvos the Torah teaches after the Aseres haDiberos would be the interpersonal mitzvos of parashas Mishpatim. And many rabbis have given sermons on this point. The only problem...
We just looked at the section on the mizbeiach as being more about the role of the religious rite in a life of Torah. We don’t offer qorbanos — or daven, or shake lulav and esrog or… — ...
וַיֶּעְתַּר יִצְחָק לַה לְנֹכַח אִשְׁתּוֹ כִּי עֲקָרָה הִוא וַיֵּעָתֶר לוֹ ה וַתַּהַר רִבְקָה אִשְׁתּוֹ And Yitzchaq pleaded with Hashem opposite his wife, for she was sterile, and Hashem responded to his pleas, and Rivqa became...
I became convinced two disputes are related. I am not 100% sure of the nature of the relationship, but as it’s related to parashas Ki Sisa, I want to post what I have so...
The mitzvah of Beris Milah is introduced with the words, “אֲנִי קֵל שַׁקַּי, הִתְהַלֵּךְ לְפָנַי וֶהְיֵה תָמִים — I am Kel Shakai, walk yourself before Me, and be whole.” To me, this pasuk addresses...
The pasuq (still in parashas Re’eih) discusses the various species of kosher and non-kosher mammals (Devarim 14:3-8), marine animals (v. 9-10), and flying creatures (v. 11-20). And the terminology is that this species is tamei,...
The pasuq reads: וּבָא הַלֵּוִי כִּי אֵין לוֹ חֵלֶק וְנַחֲלָה עִמָּךְ, וְהַגֵּר וְהַיָּתוֹם וְהָאַלְמָנָה אֲשֶׁר בִּשְׁעָרֶיךָ, וְאָכְלוּ וְשָׂבֵעוּ, לְמַעַן יְבָרֶכְךָ ה אֱלֹקֶיךָ, בְּכָל מַעֲשֵׂה יָדְךָ אֲשֶׁר תַּעֲשֶׂה. {ס} And the Levi, because he doesn’t have a...
Thinking about the title word of yesterday’s parashah, I wondered about the two sensory metaphors we use for learning. Here our parashah opens “re’eih”– see. But usually the Torah uses “shema“, to listen. In fact, shemi’ah appears later in...
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