Regardless of what one believes about Creation and the origin of the species, we have evolution since then. In order to even entertain the possibility of evolution as the origin of the species, one would have to understand that “random mutation” is not random, but Divinely guided. So that in addition to the filtering effects of “survival of the fittest” on the results of those mutations, G-d, by loading the genetic dice, entirely guaranteed His Will was manifest in the result.
Which raises the more general question as to whether the Believer’s lexicon even has meaning for the word “random”. Is anything truly random? How far does Providence extend — Only to those who know Him (Rambam)? Only to those who merit it? Only to humans? Or, as became mainstream thought in the Orthodox community since the idea was first introduced by the Gra and the Baal Shem Tov, that every event in history is providential? And if we do take the last stance, what does “random” mean? What does a statistician study?
Purim is an oddly named holiday. It comes from Haman’s means of selecting a date for his planned genocide. “Hipil pur hu hagoral — he cast a pur, that is a goral” (Esther 3:7). “Pur” is a Persian word meaning “lot”. Purim, the Lottery Holiday, actually represents, though, the presence of G-d’s Hand in events. The Persian conception of lots is actually the reverse of the holiday’s entire message!
More on target is the Hebrew word “goral“. When the land of Israel was divided in Yehoshua’s day between the tribes, a “goral” is used to determine Hashem’s Will. A goral is a means of opening up the options within nature, making no one outcome more miraculous than the other, to allow us to see Hashem’s choice without miracles. A kind of prophetic event.
Add to this the irony of “Purim Sameiach“. Ben Zoma says the wealthy person is one who is “sameiach bechelqo — happy with his portion”. He is someone who knows his portion is planned, a goral given by G-d, not happenstance. “Everything that happens to me is in the Hands of the One Who made me.” “This too is for the good.”
A pur was cast before Haman, but in truth the pur was a goral.