Aspaqlaria

Keeping Torah and Values in Focus

Aspaqlaria Blog

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Purim

For the Jews There was Light

“לַיְּהוּדִ֕ים הָֽיְתָ֥ה אוֹרָ֖ה וְשִׂמְחָ֑ה וְשָׂשֹׂ֖ן וִיקָֽר׃
The Jews enjoyed light and joy, happiness and glory.”
The gemara explains that … Orah means Torah, Simcha is Yom Tov, Sason is Beris Milah, and Yeqar – Tefillin.

So then I had to ask: Why doesn’t the pasuq just get to the point and say, “ליהודים היתה תורה, יום טוב, מילה ותפילין”? Why use code words?

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Announcements

Widen Your Tent in The Jewish Tribune

The Jewish Tribune, “The Voice of Ango-Jewish Orthodoxy since 1962” ran an excerpt of Widen Your Tent in this week’s (10th August, 2002) issue. The excerpt includes the majority of section i.2. Here’s a...

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Amidah / Shabbos

Tefillah Meanings: From Tav to Alef

But as Rav Shelomo haLevi al-Qabetz put it in Lekha Dodi, “סוֹף מַעֲשֶׂה בְּמַחֲשָׁבָה תְּחִלָּה – [Shabbos,] which was made last, was ‘Thought’ about first.” When planning, we start with the end. In the above example, if I want a ball to fall, I will first let go of it.

When we look at the sequence in ת – ש- ר- ק … – ב -א order, we are not looking at causes, but at goals. “סוֹף מַעֲשֶׂה בְּמַחֲשָׁבָה תְּחִלָּה”.

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Amidah / Shabbos

Tefillah Meanings: Moshe’s Happiness

Notice it doesn’t talk about Moshe being happy with his portion, but “with the giving of his portion.” … If I were to just do whatever Hashem made me for, my role in the running of the vast engine of creation, just as Moshe Rabbeinu fulfilled his role, I too can have the same never-ending joy.

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Amidah / Shabbos

Tefillah Meanings: You Consecrated the Seventh Day

Shabbos is in particular a day of berakhah. If properly utilized, Shabbos can get us further in our ascent up Har Hashem than other days. But only because it is also a zeman, a time, of qedushah. A repeating appointment with our destiny.

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2- Shemos

Parashas Yisro: It is no good

The Torah only uses the phrase “לֹא־טוֹב / it is not good” twice:

Once when Hashem created Adam before Chavah ….
And the other is said by Yisro in this week’s parashah, telling Moshe he is trying to do too much himself….

הקנאה-והתאוה-והכבוד מוציאין את האדם מן העולם 0

Middos / Shemoneh Esrei

Tefillah Meanings: Envy, Desire and the Pursuit of Honor

“Rabbi Elazar haKappar said: envy, desire and [the pursuit of] honor take a person out of the world.” (Avos 4:21)
According to the Vilna Gaon, this mishnah is the key to understanding the opening three lines of Elokai Netzor, each of which ask Hashem for help avoiding one of these faults.
That’s one dimension. The other is that for each kind of character flaw we ask for help in two areas: (1) not expressing the fault, and (2) not even harboring it internally.

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Uncategorized

Tefillah Meanings: My G-d!

Moving on from Shemoneh Esrei proper to Elokai Netzor, the first question is: If it’s not really part of Shemoneh Esrei, just what is Elokai Netzor? I think the prayer has more to do with what’s not in your siddur than what is.

(And why the picture of a Ramses II shooting a bow? Read the post to find out!)

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Shalom / Shemoneh Esrei

Tefillah Meanings: Great Peace

Shalom rav is the unity and wholeness of self that eliminates all obstacles from the path of the lover of Torah. Sheleimus within each heart being expressed as sheleimus within humanity as a whole.
…
And since learning this idea, I have had a warm spot for the Shalom Rav, as I didn’t see this thought in the Sim Shalom version.

Until I noticed something. There are two lists of berakhos that we ask Hashem to bestow on us in Sim Shalom

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Gratitude / Shemoneh Esrei

Tefillah Meanings: Good, Compassionate, Kind

Modim ends, “בָּרוּךְ אַתָּה ה’ הַטּוֹב שִׁמְךָ וּלְךָ נָאֶה לְהוֹדוֹת – … Your name is ‘The Good’, and it is pleasant to praise You.”

Yes, I believe we are saying Hashem’s name is “HaTov”, and not that His name / reputation in the world is known to be good.

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Gratitude / Shemoneh Esrei

Tefillah Meanings: Evening, Morning and Afternoon

You might have thought that the fourth “ve’al” was “for Your wonders and good things which are at all times, [meaning:] evening, morning and afternoon.” But that would be very problematic, as we would be overlooking all the miracles that happen at night. … [Instead,] we are giving the times when we praise Hashem: Shacharis, Minchah and Maariv.

Thank You Hashem 1

Gratitude / Shemoneh Esrei

Tefillah Meanings: For All That You Do

We already saw the Gra explained that we receive from Hashem in four ways. And that this also feels to me like a key part of the requests that are the heart of Shemoneh Esrei…

And so, it should be unsurprising that in Modim we thank and face our need to be dependent on Hashem for four things.

Thank You Hashem 1

Gratitude / Shemoneh Esrei

Tefillah Meanings: Thank G-d!

Of all the paths to Torah that the shevatim developed, when it came time to rebuild the Jewish People and our nature ever since, is Juda-ism — a religion in which hoda’ah is fundamental. …

And so Modim is not “only” an expression of thanks to our Creator, it is also the Jew’s central means of connecting to Him.

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Shemoneh Esrei

Tefillah Meanings: And the Fire-Offerings of Yisrael

Retzeih is old, a version of it was said by the Kohanim in the Beis HaMiqdash (Mishnah Tamid 5:1), in the oldest standardized Jewish liturgy…. It not only talks about Avodah in the Beis haMiqdash, but we are also continuing that chain. With only an insertion in the middle to make it applicable to living during Galus, we are actually saying something originally said as part of that Avodah. You could hear the generations of ancestors talking through us.

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Shemoneh Esrei

Tefillah Meanings: The Prayers of Your Nation Israel

Shema Qoleinu usually ends either
“כִּי אַתָּה שׁוֹמֵֽעַ תְּפִלַּת עַמְּ֒ךָ יִשְׂרָאֵל בְּרַחֲמִים”…
“תְּפִלַּת כָּל־פֶּה”, or “תְּפִלַּת כָּל פֶּה עַמְּ֒ךָ יִשְׂרָאֵל בְּרַחֲמִים”…

So there are really two which become three different ways of seeing what the berakhah is about: …
Between classic Ashkenaz and the Chassidic Sfard, there is a second split….

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Daily

Tefillah Meanings: Exists Through His Word, part II

The berakhah of Shehakol is a Chiasm, a symmetric layout of topics. The focus is Hashem as Master of that which He created. We may eat this meat, or enjoy this morning coffee, but we do so knowing that Hashem provided it to us for a single Ultimate Purpose.

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1- Bereishis / Shabbos

Tefillah Meanings: Like a Date Palm

“צַ֭דִּיק כַּתָּמָ֣ר יִפְרָ֑, כְּאֶ֖רֶז בַּלְּבָנֹ֣ון יִשְׂגֶּֽה׃ – A righteous person blooms like a date-palm,he thrives lie a cedar in Lebanon.” … So to me, while davening, this verse means to me (and again, I am not claiming this is the author intended):A tzadiq blossoms like a tamar – a tall tree but like Tamar the tzadiq puts the other one first. His focus is not on his own greatness, but on others.He thrives like a cedar in Lebanon – once one defines oneself by their place in connection to others, can one thrive strong and proud like a cedar.

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1- Bereishis / Ashrei / Daily

Tefillah Meanings: Your Kingdom

What is the difference between malkhus (kingship) and memshalah (rule)? [This question adds meaning to three different lines in the siddur.]
… And so, we return to our original line from Ashrei: “מַֽלְכוּתְךָ֗ מַלְכ֥וּת כׇּל־עֹלָמִ֑ים, וּ֝מֶֽמְשַׁלְתְּךָ֗ בְּכׇל־דּ֥וֹר וָדֹֽר׃”
Malkhus is truly eternal. Memshalah will only last from generation to generation, through the course of history until its culmination. When all people will serve Hashem, will work together bring His Plan to reality.

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Daily

Exists Through His Word

“Shehakol nihyeh bidvaro”, this meat, egg, or candy I am about to eat, or juice I am getting ready to drink, they exist because Hashem is still “Saying” them.

Praying for the Shofar 0

Amidah / Shemoneh Esrei

Tefillah Meanings: The Great Shofar

Why do we describe Hashem’s ingathering of the exiles as a “Great Shofar”? … In this berakhah we ask Hashem to give us the wake-up call, the opportunity and the inspiration to return to our homes. Not to force us to come.

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Amidah / Shemoneh Esrei

Destroying Evil

The next berakhah I found a relationship to requires skipping ahead to “VelaMalshinim… — And for the informers, let there be no hope”.
… It also fits the Sanhedrin’s intent of asking Shemu’el haQatan to compose this berakhah. We aren’t praying for people to “get theirs”, although much of the berakhah acknowledges that this may be necessary. What we are praying for is for the world to be a better place. Hopefully that could happen through the wicked changing their ways.

Emile Levy Abraham lavant les pieds aux trois anges 0

Anavah

Practicing Tzimtzum

Rav Yosef Ber Soloveitchik zt”l describes two mitzvos as emulating Tzimtzum: … The physical emulation of Tzimtzum is the mitzvah of Hachnasas Orechim… The Middah of Anavah is an internal emulation of Tzimtzum…. We need to emulate Tzimtzum. Not just to constrict ourselves, but to make room within ourselves for the other. We need to constrict our attention to the “atzmi”, the “self” in the limited sense inhabiting this body, to grow an “I” (as Rav Shimon Shkop puts it), that is a network of relationship to other people, to Hashem, and to the world around us. To make a place where we can connect…

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Shemoneh Esrei

Tefillah Meanings: Years

Birkhas haShanim … an interesting structure. The thesis appears to be about prosperity … But why does it begin and end talking about time…? It is a berakhah that we earn that wealth. And in a way that displays honesty and integrity and provides a service to others. So that we have the wealth in the here-and-now and the growth that will get us greater happiness in the World to Come.

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1- Bereishis / Birkhas haMazon / Chessed

Tefillah Meanings: Everything

A wealthy person is one who realized they have enough, exactly what Hashem deems they need to accomplish what they’re supposed to in life.

But to have everything is to be in a position where one can give to others.

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Birkhas haMazon

Tefillah Meanings: Beris and Torah

In Orach Chaim 186:1, the Arukh haShulchan discusses whether in Birkhas haMazon women should say “וְעַל בְּרִיתְ֒ךָ שֶׁחָתַֽמְתָּ בִּבְשָׂרֵֽנוּ וְעַל תּוֹרָתְ֒ךָ שֶׁלִּמַּדְתָּֽנוּ – for Your covenant which You sealed in our flesh; for Your Torah which You taught us;”…

The Jewish People are subject to two covenants with Hashem: Beris Avos, and Beris Sinai. That is what this line is referring to — the Beris seals in our flesh is Beris Avos, and the Torah is part of Beris Sinai. While women aren’t obligated in either Milah or Torah study, they are members of both covenants.

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Amidah

Tefillah Meanings: Forgive Us, Pardon Us

In Vidui, we desperately beg for whatever we can get … But the berakhos of Shemoneh Esrei are organized by cause and effect….

In this berakhah we ask that the restoration plays out to completion. Once Hashem leads us to where we can return to the path that He laid for us, we can ask Him for the secondary effects of that mess as well.

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Dei`os

Ohr haTzafun: Chillul HaSheim and the Tzelem Elokim

The Alter of Slabodka has a very different take. (Ohr haTzafun, Bamidbar #3, “דקות תביעות התורה”)

A person is betzelem Elokim, in the “image” of the Divine. This image is Hashem’s name in this world.

When they do something inappropriate, that image is tarnished. The action removes G-dliness from the world by removing some of the fidelity of His Image and thus some of observability of His Presence in it

Chilul hasheim refers to this tarnishing as a desecration of the image and thus His name.

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Amidah

Tefillah Meanings: Revisiting Gevuros

Three weeks ago, I shared that the body of the berakhah “Atah Gibbor” became for me more of a request than the intended praise…. Three weeks ago, I shared that the body of the berakhah “Atah Gibbor” became for me more of a request than the intended praise. … Don’t force a meaning on the prayer. As life and our situations change, we have different things to say to our Creator.

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Mussar

Or haTzafun on Eternity (and the Conservation of Matter)

One of the central themes Ohr haTzafun is that “Hashem founded the world with wisdom” (Mishlei 3:19) And also, “the world is built of lovingkindness.” (Tehillim 89:3)… In particular, the human soul, but also our bodies, and the universe as a whole.
Hashem is beyond time. And thus, so is His Wisdom.
The sin of eating from the Eitz haDaas only caused us to lose sight of our inherent eternal nature. Both of the soul and the body. And mitzvos restore our ability to experience it.

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Amidah

Tefillah Meanings: Return Us

“הֲשִׁיבֵֽנוּ אָבִֽינוּ לְתוֹרָתֶֽךָ — Restore, our Father, to Your Torah…” Are we are asking Hashem to do our teshuvah for us? That defeats too many givens about free will!

One could argue that the act of turning to Hashem to ask for it is itself a form of teshuvah, but we are saying it in the plural. And many of the non-repentant are not going to be joining us in prayer.

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Amidah

Tefillah Meanings: Graciously

Now that we spent two posts (1, 2) building an approach to what it is we are asking for, the noun, I want to go to the originally intended topic of the post –...

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Uncategorized

Tefillah Meanings: Da’as, part II

So, when we ask for Da’as we are asking that what we learn, both from texts and from life experience and observation, make us smarter people at living the lives Hashem lays out for us.

Only after we ask to know how to properly use the tools He gives us to live that life it is more appropriate to ask for them.

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Amidah

Tefillah Meanings: Da’as

[A]ll in all, when I say this berakhah I ask Hashem to grace me with the “honey” to let me take what I know — and especially the intellectual skills I learned (Da’as), and further develop them (Binah) so that I can better embody the Torah’s truths, and emotionally react, make proper decisions and live those ideals (Haskeil).

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Holidays / Tefillah / Teshuvah

Tefillah Meanings: And We Corrupted

A central facet of Judaism is that we are all interconnected. That my existence gets value from my ability to be of benefit to others. But that interconnectedness isn’t an unmitigated positive. It can be abused. We can use it to hurt others. Or to corrupt them.

Perhaps this is why Chazal associated הִרְשַֽׁעְנוּ – making others evil – with the connecting -וְ. Rather than being arbitrary, it was the natural sin to confess when the word “and” comes to mind.

Torah Crown Silversmith Andrea Zambelli "L'Honnesta" Italian ca. 1740–50 0

Tefillah

Tefillah Meanings: The King Who Sits on the Throne of Compassion

Hashem as Melekh can “Sit” on the Throne of Rachamim because doing what is best for us wouldn’t require discipline to impose His Will.

To accept Hashem as King is to sign onto that covenant. To willingly have Him rule you. And the more we succeed in doing so, the more Rachamim and less Din will reach us.

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Teshuvah / Yom Tov

Tefillah Meanings: Aspects of Compassion

A shortened version of that list of Middos. It is based (sometimes loosely) on Rabbenu Tam’s explanation of the 13 Middos (RH 17b). The division into four is motivated by the trop and how Hashem used the connective vavs (meaning “and”). It is particularly interesting because as we’ve seen before, four is associated with the ways we experience Hashem’s gifts. But here, it also fits the trop and the use of connective vavs.

Set 1: Before the Sin, After the Sin

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Yom Tov

Tefillah Meanings: Thirteen Middos

We need to pick up on Rabbi Yochanan’s choice of verb to understand what we are doing during Selichos every time we repeat these words, He doesn’t say “יֹאמְרוּ לְפָנַי כַּסֵּדֶר הַזֶּה – say this order before Me”, he says “יַעֲשׂוּ – perform”.

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Shemoneh Esrei

Tefillah Meanings: Three Kinds of Requests

In the previous post, I reduced the list of 13 requests in the weekday Shemoneh Esrei to four sets of three (plus the one added later into the third set): Requests for each person – (1) spiritual and (2) physical, and the Jewish People as a whole – (3) for government and justice, with which we can (4) fully realize being a holy nation.

In this post, I want to look within each set, because I think there is a pattern. The first berakhah for each area is asking Hashem to provide the ideal “space” in which we can obtain it. The second in each ask for a restoration. And in the third, we ask for the actual realization and culmination in that section’s domain.