Aspaqlaria Blog

The Magrefah and Yir’as Hashem 0

The Magrefah and Yir’as Hashem

The gemara (Eirukhin 10b-11a) describes the magreifah, one of the musical instruments in the Beis haMiqdash, which in Biblical Hebrew is either the minnim or the ugav. Shemuel describes it as a box about...

A Kingdom of Priests 0

A Kingdom of Priests

We are here between ourselves, so we may frankly make the confession that we did not invent the art of printing; we did not discover America, in spite of Kayserling; we did not inaugurate...

Ana Hashem 0

Ana Hashem

(This post comes with background music. If you listen to a capella singing during the omer, press play below now. “Ana Hashem”, sung by Nachum Stark, from “A Sefirah Kumzitz”.) There is a story...

Pesach, Matzah, Maror 0

Pesach, Matzah, Maror

AishDas’s motto is lifted from the motto of HaOlim, founded by Dr. Nathan Birnbaum which existed from the 1910s through the 1930s, ending with the decimation of European Jewry. “Da’as, Rachamim, Tif’eres” — Knowledge...

Why the Middle Matzah? 0

Why the Middle Matzah?

So, I was asked in the middle of the second seder: Why do we break the middle matzah for Yachatz? Is there some significance to it being the middle matzah? Here was my off-the-cuff answer,...

Units of Measure 0

Units of Measure

Pesach-time it’s common for people to start discussing how much matzah and wine one is obligated to eat, so why should I be any different? What are we trying to compute? The definition of...

Why give? 0

Why give?

If we look in the Torah at verses that describe our obligations to give or loan to others, it is common for them to conclude with “I am your G-d”. For example: וְכַרְמְךָ לֹא תְעוֹלֵל,...

Esther’s Modesty – Adar’s Joy (Anavah and Anvanus) 0

Esther’s Modesty – Adar’s Joy (Anavah and Anvanus)

Yoshiahu’s Downfall The only qinah, elegy, that we recite on Tish’ah beAv that dates back to the days of Tanakh (other than the Book of Eichah itself) is Yirmiyahu’s qinah for King Yoshiahu. Yoshiahu...

For the Jews, There Was Light 0

For the Jews, There Was Light

לַיְּהוּדִים הָיְתָה אוֹרָה וְשִׂמְחָה וְשָׂשֹׂן וִיקָר. For the Jews, there was light, happiness, joy and preciousness. – Esther 8:16 קִיְּמוּ וקבל [וְקִבְּלוּ] הַיְּהוּדִים עֲלֵיהֶם וְעַל זַרְעָם וְעַל כָּל הַנִּלְוִים עֲלֵיהֶם וְלֹא יַעֲבוֹר לִהְיוֹת עֹשִׂים...

Amoraim and Amoraim 0

Amoraim and Amoraim

I am not a fan of the revadim (layers) method of gemara study. In short, this is a way of analyzing the gemara by teasing out the various layers of halachic discourse through the centuries we...

A Messenger of… 0

A Messenger of…

I became convinced two disputes are related. I am not 100% sure of the nature of the relationship, but as it’s related to parashas Ki Sisa, I want to post what I have so...

What is Frumkeit? 34

What is Frumkeit?

The word “frum” has become a near-synonym for Orthodox. How this came to be is noteworthy. “Frum” descends from the German “fromm“, meaning pious or devout. In pre-war Yiddish, usage appears to have varied...

The Value of Money 0

The Value of Money

There is an often-cited dispute between Rabbi Yishma’el and Rabbi Shimon bar Yochai. ת”ר ואספת דגנך (דברים יא:יד) מה ת”ל לפי שנא’ (יהושע א:ח) לא ימוש ספר התורה הזה מפיך יכול דברים ככתבן ת”ל...

Tools and Goals 0

Tools and Goals

Is observance the ends, the purpose, of our lives, or is it the means and the goal lies beyond it? And if they are the means, do we need to consciously frame the purpose of our lives, or should we just concern ourselves with following the halakhah, and rest assured that the goal will take care of itself?”


How would this play out communally?

One possible outcome is … that black letter halakhah — that which can be measured, laid out in clear obligated or prohibited terms — takes center seat without any attempt to become the kind of person more capable of fulfilling the full breadth of its commandments. There would be mixed reports of business ethics, scandals… yet others abusing their power over their students in other ways.

Another possible outcome is an idealistic community, but one whose ideals are not Torah derived. In such a community ideals would be taken from some segment of the surrounding culture, and halakhah would be reduced to a means of “blessing” goals that we assimilated from the outside…

A third possibility is particular to a community that teaches the need to engage the world around it…. Without a firm eye and a constant striving toward an ideal, the energy it takes to maintain this delicate balance too easily collapses into a life of compromise…..

Do these portraits sound familiar?

Eilu va’Eilu part II 0

Eilu va’Eilu part II

[Updated 1/9/2014. The story so far: In part I I gave a survey of opinions from rishonim discussed in essays by RM Halbertal and Rav Michael Rosensweig.] RMHalbertal spelled out three approaches to machloqes:...

Compassion for Our Enemies 0

Compassion for Our Enemies

Updated 1/8/2014. We have a minhag to pour out 16 drops of wine, once at each mention of a makah that befell the Egyptians. The earliest mention of this custom is in the Maharil...

Bread, Meat and Wine 0

Bread, Meat and Wine

Rav Aharon Rakeffet recently noted a contrast in wording between the Rambam and the Rama, and mentioned that someone might find “a whole pilpul” in the difference. (Listen to the shiur on YUTorah.org: Responsa...

Rabbi Meir’s Rhetoric 0

Rabbi Meir’s Rhetoric

Rav Meir disagrees with the other sages on a number of topics involving logic. 1- When framing a tenai, a condition on a business dealing, an oath, a pledge or the like, the majority opinion...

The Miracle of Oil 0

The Miracle of Oil

Ask someone why we celebrate Chanukah, and of course the first answer out would be about the miracle of the oil lasting eight days. This allowed the reconsecration of the Beis haMiqdash to be...

Temimus and Deveiqus 0

Temimus and Deveiqus

The mitzvah of Beris Milah is introduced with the words, “אֲנִי קֵל שַׁקַּי, הִתְהַלֵּךְ לְפָנַי וֶהְיֵה תָמִים — I am Kel Shakai, walk yourself before Me, and be whole.” To me, this pasuk addresses...

Halakhah and Orthodoxy 0

Halakhah and Orthodoxy

(Much of this is a popularization of things already posted in this category, originally posted to Facebook.) As I see it, halachic decision-making involves the weighing of numerous items — the strength of the...

Rav Wolbe’s World part II: Middos 1

Rav Wolbe’s World part II: Middos

This is the second part of a translation of Rav Shlomo Wolbezt”l‘s contribution to Bishvilei haRefu’ah [In the Paths of Medicine], volume 5, Sivan 5742, “Psychiatria veDat” [Psychiatry and Religion], section beis (pp 60-70)....

Rav Wolbe’s World part I: Yedidus 0

Rav Wolbe’s World part I: Yedidus

Rav Shlomo Wolbe was a transitional figure in Jewish thought, presenting pre-Holocaust yeshiva mussar to students steeped in modern Charedi idiom. A German-born, university-educated ba’al teshuvah, he studied in one of the premier East...

Who in his time? 0

Who in his time?

There were two lines from the Shemoneh Esrei of Rosh haShanah that particularly spoke to me this year — “mekhalkeil chaim bechesed – Who sustains the living with lovingkindness”, and the line from Unsaneh...

From Qeren to Shofar 0

From Qeren to Shofar

(Updated after Rosh haShanah 5774 with idea from the Tanchuma.) The Ramban, in his Derashah leRosh haShanah, writes that a shofar is a keli, a formal utensil in the halachic sense. For this reason,...

Why are there poor people 0

Why are there poor people

The gemara tells a story on Bava Basra 10a: שאל טורנוסרופוס הרשע את ר”ע: אם אלהיכם אוהב עניים הוא, מפני מה אינו מפרנסם? א”ל: כדי שניצול אנו בהן מדינה של גיהנם. א”ל: [אדרבה!] זו...

Kosher, Tahor, Qadosh 0

Kosher, Tahor, Qadosh

The pasuq (still in parashas Re’eih) discusses the various species of kosher and non-kosher mammals (Devarim 14:3-8), marine animals (v. 9-10), and flying creatures (v. 11-20). And the terminology is that this species is tamei,...

Earning one’s livelihood 0

Earning one’s livelihood

The pasuq reads:  וּבָא הַלֵּוִי כִּי אֵין לוֹ חֵלֶק וְנַחֲלָה עִמָּךְ, וְהַגֵּר וְהַיָּתוֹם וְהָאַלְמָנָה אֲשֶׁר בִּשְׁעָרֶיךָ, וְאָכְלוּ וְשָׂבֵעוּ, לְמַעַן יְבָרֶכְךָ ה אֱלֹקֶיךָ, בְּכָל מַעֲשֵׂה יָדְךָ אֲשֶׁר תַּעֲשֶׂה.  {ס} And the Levi, because he doesn’t have a...

Seeing and Listening 0

Seeing and Listening

Thinking about the title word of yesterday’s parashah, I wondered about the two sensory metaphors we use for learning. Here our parashah opens “re’eih”– see. But usually the Torah uses “shema“, to listen. In fact, shemi’ah appears later in...

So, Should I Believe? 14

So, Should I Believe?

If the topic of how far we can stretch Orthodox believes, and whether Dr Farber’s paper violates those limists bore you, you might want to skip ahead to the subtitle “Toward an Orthodox Epistemology“....

The Limits of Orthodoxy 0

The Limits of Orthodoxy

I feel a need to chime in about the contretemps about Dr Zev Farber’s essay “Avraham Avinu is My Father: Thoughts on Torah, History and Judaism” on thetorah.com. But first I want to lay...

Orthodoxy and Biblical Criticism 5

Orthodoxy and Biblical Criticism

This is part two of my reactions to the internet discussions about Dr Zev Farber’s essay “Avraham Avinu is My Father: Thoughts on Torah, History and Judaism” on thetorah.com. In the first part, I...

Hatred 0

Hatred

The Netziv (Rav Naftali Tzvi Yehudah Berlin 1816-1893, last Rosh Yeshiva at Volozhin) wrote a relatively famous piece in Meishiv Davar (1:44) that is quoted a lot this time of year. I thought I...

Ways of Peace 0

Ways of Peace

In a comment on my recent post “Infinite Worth“, Raffi asked: Hey – would you elaborate on your intriguing definition of darkhei Shalom as “walking the path of He Who makes peace”? Vav —...

Value and Money 0

Value and Money

Yerushalmi Mes’ Qiddushin (or, as the Y-mi would itself call it: Meikhas Qiddushin, see here , the section subtitled “Linguistics”, for why I believe the difference in nomenclature is significant) includes three discussions that...

Infinite Worth 0

Infinite Worth

I have for a while kept a theory that not only do we aggadically consider human life to be of infinite value but that this notion has halachic import. For example, there is a...