Keeping Torah and Values in Focus
Rav Shlomo Wolbe was a transitional figure in Jewish thought, presenting pre-Holocaust yeshiva mussar to students steeped in modern Charedi idiom. A German-born, university-educated ba’al teshuvah, he studied in one of the premier East...
There were two lines from the Shemoneh Esrei of Rosh haShanah that particularly spoke to me this year — “mekhalkeil chaim bechesed – Who sustains the living with lovingkindness”, and the line from Unsaneh...
(Updated after Rosh haShanah 5774 with idea from the Tanchuma.) The Ramban, in his Derashah leRosh haShanah, writes that a shofar is a keli, a formal utensil in the halachic sense. For this reason,...
The gemara tells a story on Bava Basra 10a: שאל טורנוסרופוס הרשע את ר”ע: אם אלהיכם אוהב עניים הוא, מפני מה אינו מפרנסם? א”ל: כדי שניצול אנו בהן מדינה של גיהנם. א”ל: [אדרבה!] זו...
The pasuq (still in parashas Re’eih) discusses the various species of kosher and non-kosher mammals (Devarim 14:3-8), marine animals (v. 9-10), and flying creatures (v. 11-20). And the terminology is that this species is tamei,...
The pasuq reads: וּבָא הַלֵּוִי כִּי אֵין לוֹ חֵלֶק וְנַחֲלָה עִמָּךְ, וְהַגֵּר וְהַיָּתוֹם וְהָאַלְמָנָה אֲשֶׁר בִּשְׁעָרֶיךָ, וְאָכְלוּ וְשָׂבֵעוּ, לְמַעַן יְבָרֶכְךָ ה אֱלֹקֶיךָ, בְּכָל מַעֲשֵׂה יָדְךָ אֲשֶׁר תַּעֲשֶׂה. {ס} And the Levi, because he doesn’t have a...
Thinking about the title word of yesterday’s parashah, I wondered about the two sensory metaphors we use for learning. Here our parashah opens “re’eih”– see. But usually the Torah uses “shema“, to listen. In fact, shemi’ah appears later in...
If the topic of how far we can stretch Orthodox believes, and whether Dr Farber’s paper violates those limists bore you, you might want to skip ahead to the subtitle “Toward an Orthodox Epistemology“....
I feel a need to chime in about the contretemps about Dr Zev Farber’s essay “Avraham Avinu is My Father: Thoughts on Torah, History and Judaism” on thetorah.com. But first I want to lay...
This is part two of my reactions to the internet discussions about Dr Zev Farber’s essay “Avraham Avinu is My Father: Thoughts on Torah, History and Judaism” on thetorah.com. In the first part, I...
In a comment on my recent post “Infinite Worth“, Raffi asked: Hey – would you elaborate on your intriguing definition of darkhei Shalom as “walking the path of He Who makes peace”? Vav —...
Yerushalmi Mes’ Qiddushin (or, as the Y-mi would itself call it: Meikhas Qiddushin, see here , the section subtitled “Linguistics”, for why I believe the difference in nomenclature is significant) includes three discussions that...
I have for a while kept a theory that not only do we aggadically consider human life to be of infinite value but that this notion has halachic import. For example, there is a...
Scientific American just (June 24,2013) put up a podcast titled “Teaching People To Be Nice” by Christie Nicholson on their “Mind & Brain :: 60 Second Mind” series. To quote (in full): Can you...
When you drop a drop of ink into a cup of water, the ink spirals around in some chaotic pattern and eventually diffuses until the entire liquid is a uniform light blue. Even though...
(Originally posted Mar 2007, now enlarged.) “Qinyan” is usually translated “acquisition”, and “ba’alus“, “ownership”. I would suggest that neither translation is precise. And this imprecision only leads to difficulties in understanding the law, rather...
I have been exposed to many misunderstandings in online conversations that revolve around the issue of Mysticism and Rationalism as competing strains in Jewish Thought. Including the idea that these accurate describe streams of...
See the value of a single mitzvah, even if performed for primarily ulterior motives! From Yerushalmi Qiddushin 22b: א”ר יוחנן: אם שמעת דבר מר’ ליעזר בנו של ר”י הגלילי, נקב אזנך כאפרכס. הזו ושמע...
I just completed a webinar (3 classes, 45 min each) for The Mussar Institute on Project Sinai‘s web site. Recordings of the classes are available on Project Sinai’s site: First Shiur. (The volume is...
H/T RYGB, who posted this Tanchuma under the same title (“An amazing, …”). I would like to add translation. Medrash Tanchuma, Tzav (#3 in Warsaw ed., #5 in Buber ed.): “This is the Torah of...
A central theme in this “Phenomenology” category of this blog is an extension of an idea from a responsum by R’ Aqiva Eiger. That extension isn’t really part of this observation, but since I’m...
Nowadays, it’s the norm to believe that all events in the universe, even which way a leaf falls in the middle of the forest, is subject to specific Divine Providence (hashgachah peratis — HP...
דְּבַשׁ מָצָאתָ אֱכֹל דַּיֶּךָּ פֶּן תִּשְׂבָּעֶנּוּ וַהֲקֵאתוֹ. If you find honey, eat just enough; lest you get full and vomit it. – Mishlei 25:16 (In the days of the geonim and earlier rishonim it was...
We can consider the rasha, the evil child, to be a failed chakham (the wise one). He is engaged with the laws of Pesach, but unlike the first child, he rejects them. The third son, the tam, is...
My friend Neil Harris wrote over on his blog Modern Uberdox: I pray that this Pesach brings an end to the exile of the self and a redemption of the person I was created...
R’ Moshe Halbertal’s paper on the nature of machloqes found three classical positions. (I blogged on this back in 2005; and you can see RMH’s original 1994 paper “The History of Halakhah, Views from...
I have heard many derashos discussing the linkage between parashas Tetzaveh and Purim, which usually falls out around the week of Tetzaveh. Typically involving the discussion of the kohein‘s uniform in Tetzaveh and all...
(Version 3.) In the previous entry, I wrote: “Rav SR Hirsch argues that the Rambam only failed to find the meaning to the details of the mitzvos because his assumption that mitzvos serve to...
The argument over whether the Rambam’s philosophy had a place in Jewish Thought didn’t end in 1306 when the Maimonidian Controversies (that began in his lifetime) died down. Even to this day, in many...
Saying that I have bitachon, trust that Hashem sets up the world I experience to maximize my opportunity for success, implies that I believe that all of my failures are due to my own...
We open the Shemoneh Esrei by referring to Hashem as “Hashem Elokeinu vEilokei avoseinu — Hashem, our G-d, and the G-d of our ancestors….” Three distinct ways of perceiving G-d are being given here:...
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