Tefillah Meanings: Everything
A wealthy person is one who realized they have enough, exactly what Hashem deems they need to accomplish what they’re supposed to in life.
But to have everything is to be in a position where one can give to others.
Category: Chumash
The Calf and the Hole
If the city elders realize that we are all one body, each of us playing a distinct but important role, then they would feel that a when someone is senselessly killed, it leaves a hole in our nation. The person isn’t “merely” a killed person, but a chalal, something missing from that body.
As Yourself
I noticed that parshanim explaining the chumash on the one hand, and shas and posqim showing how the pasuq is associated with halakhah on the other, often end up giving different explanations of pesuqim...
Behar: Money and Human Dignity
Parashas Behar is a list of mitzvos. The first section is all about shemittah and yovel. A family’s ancestral land cannot be sold into perpetuity. Instead, if someone is forced to sell their holdings,...
Compassionate Moshe
והיה רגיל להוכיח אותי על שראה שאינני משתתף בצערא דאחרינא. וכה היה דברו אלי תמיד שזה כל האדם. לא לעצמו נברא רק להועיל לאחריני ככל אשר ימצא בכחו לעשות. [My father, Rav Chaim Volozhiner,]...
To Name the Creator
This week’s parashah (Lekh Likha), Bereishis 16:13, describes Hagar’s prayer to Hashem … Before praying one has to think about how one is relating to Hashem in that moment. …
So you shall not veer…
The Medrash about Qorach rhetorically asking of Moshe why a tallis that is made of tekheiles would need one more tekheiles thread for tzitzis ties the mitzvah of tzitzis to the next story in the Chumash – Qorach. The words of the parashah about tzitzis tie it to a slightly earlier story – the meraglim. ,,,
Imitating G-d — Be Holy for I Am Holy
There are three pesuqim in which our rabbis find a source for the duty of imatatio Dei, emulating G-d, or at least — emulating the examples He shows us….
Parashas Tzav and the Book of Mrs. Job
Vayiqra is about the qorban as performed by the person bringing it. Tzav is the qorban as performed by the kohein. These are two totally different things. Each of us live in our own world.
We have a book of Iyov, which tells the story of the tragedies Iyov lived through. But Iyov’s wife? There is no book explaining her tragedy. Nor that of his children. Those would have been very different books with very different stories. Every person impacted by an event is a protagonist in and of themselves, and Hashem insures that their experiences and duties make sense for them within their own perspective.
Dispelling the Dark
So, Adam saw the return of darkness, the same darkness the opening medrash identified with the spiritual decimation attempted by the Hellenists in the years before Chanukah. He mourned and fasted for 8 days. We have 8 days, but with an opposite theme — mourning and fasting are prohibited, and praise and gratitude dominate. And in both cases, the message was only seen in retrospect, the next year.
There is one major difference: Adam concluded that the darkness and the return of light was just “the natural cycle”. In Chanukah, we initiated the light manually, and Hashem responded with a miracle. Where Adam saw Hashem’s Light in nature, we see Him bestowing it in a covenantal union with us.
Adam was the start of this world. The Jewish People were given the Torah, handed a burning torch, to bring light to the world that follows.
What does Hashem ask of you?
Adding together the two pesuqim, then, we get a more complete description of the path Hashem expects us to walk:
1- To be aware of the enormity of the Divine,,,.
2- which should motivate us to emulate…
3- … we come to love Him
and aim everything at wholeheartedly following His Plan to be good to us.
4- Hashem gave us Jews the Torah and mitzvos …
5- To help us become good human beings, creatures who are fair, motivated by lovingkindness, humility, in our partnership with our Creator.
Killing Amaleiq
As the wise king wrote, “For everything there is a time, and a season for every goal under heaven.” The “time for war” was when Canaan was simply a battleground for warring barbaric tribes,...
Vayichal Moshe – Moshe Implored
While looking at Unqelus this week, I had a thought that is an application of the idea in Prayers and Requests. (See also Meshekh Chokhmah – Vayechi II – My Sword and My Bow.)...
Shemos: From Vigilante to Lawgiver
A post on Facebook by Jeremy Phillips raised the question of why Hashem chose a vigilante to be His lawgiver. He got me thinking. Hashem even lauds Moshe’s vigilantism in the Torah when he...
The King’s Highway, A Metaphor
I was wondering about something related to the attempt to travel on the Derekh haMelekh through Edom. Derekh haMelekh is the name of an actual highway of the time. But it sounds much like...
The King’s Highway, The Reality
In parashas Chuqas, Bamidbar 20:17, Moshe asks of the nation of Edom: נַעְבְּרָה־נָּ֣א בְאַרְצֶ֗ךָ לֹ֤א נַעֲבֹר֙ בְּשָׂדֶ֣ה וּבְכֶ֔רֶם וְלֹ֥א נִשְׁתֶּ֖ה מֵ֣י בְאֵ֑ר דֶּ֧רֶךְ הַמֶּ֣לֶךְ נֵלֵ֗ךְ לֹ֤א נִטֶּה֙ יָמִ֣ין וּשְׂמֹ֔אול עַ֥ד אֲשֶֽׁר־נַעֲבֹ֖ר גְּבֻלֶֽךָ׃ Allow us,...
Anav Mikol Adam: reactions
My previous post engendered a couple of responses and a follow-up thought of my own that I would like to share. A quick reminder: In that post, I suggested that maybe “וְהָאִ֥ישׁ מֹשֶׁ֖ה עָנָ֣ו...
Anav Mikol Adam
A quick thought on something from the parashah (Behaalosekha), based on how one translates the words in the title. Bamidbar 12:3. The context is that Miriam and Aharon just complained about Moshe’s neglected wife,...
The Uncounted Convert
The placement of one section of parashas Naso struck me when reviewing the parashah last week. We just has a parashah and a half of counting the Jewish People — first the 12 shevatim,...
The Chatas and the Olah
There is a difference in halakhah between how a bird is slaughtered when brought as a qorban chatas and when brought as a qorban olah. The Torah says (Vayiqra 5:8-10) that the kohein must...
Pieces of Sapphire
In this week’s parasha (Shemos 34:1), when Hashem tells Moshe to carve the second luchos, He says “פסל לך – carve for yourself”. The gemara comments on the apparently superfluous “לך – for yourself”...
Calves, Cherubs, and Half Sheqels
Why is it that in last week’s parashah (Ki Sisa) we read all about the sin of the eigel hazahav but this week’s parashah we read about the mitzvah of making two keruvim atop the aron? Why...
Doing what is Customary
When the Jews reached the Red Sea and saw the Mitzriyim catching up, “וַיִּֽירְאוּ֙ מְאֹ֔ד וַיִּצְעֲק֥וּ בְנֵֽי־יִשְׂרָאֵ֖ל אֶל־ה’ — they became very fearful, and the Benei Yisrael cried out to Hashem.” (Shemos 14:10) Rashi,...
Hardening the Heart vs. Weighing it Down
So, I recently noticed that the translation of Unqelus I am using offers “hardened Par’oh’s heart” and the like regardless of whether the original word ויחזק (Aramaic: ואתקף) or another word built from \חזק\...
Why is this, that you ask my name?
In Vayishlakh, this week’s parashah, Yaaqov Avinu battles an angel. At the end he asks the angel what his name was. The angel answers, “לָמָּה זֶּה תִּשְׁאַל לִשְׁמִי — why is this that you...
Which Rainbow?
An interesting tidbit from the Seforno on Ber’ 9:13 “vehaysa le’os beris”: Seforno is saying that the rainbow that the sign of the covenant with Noach, which Chazal talk about being a symbol of...
Why Parashas Balaq?
The first is comprised of his final speeches preparing us for “real life” after the Exodus, a world where things can go wrong. The second, included in our parashah, is about how Hashem is...
Epistemology in the Torah
There are three verbs in pasuq 31 describing the steps in which being saved at the Red Sea impacted the Jews:
vayyar – they saw
vayyir’u – they felt yir’ah (fear / awe)
vaya’aminu – they believed
Meshekh Chokhmah – BeChuqosai
Parashas BeChukosai begins “אם בחוקוני – If you follow My statutes… ” and continues by promising “I will give you your rain .. in its time.” The reward for following Hashem’s laws is measure-for-measure through...
Meshekh Chokhmah – Behar
Parashas Behar opens with the mitzvah of shemittah. The Meshakh Chokhmah’s first two entries on the parashah are about (1) what shemittah implies about how Hashem gave Eretz Yisrael to us and (2) the...
Meshekh Chokhmah – Emor
Part of parashas Emor (VaYiqra 22:26-23:44) contains a survey of the holy days of the year. It is well known because it is also read on the first day(s) of Sukkos and in the...
Shaarei Yosher – VeAhavta leRei’akha kaMokha
Vayiqra 19:18 famously says “VaAhavta lerei’akh kamokha, ani Hashem — love your neighbor as yourself, I Am Hashem. Rav Shimon Shkop has much to say about this pasuq, so I followed up the previous...
Shaarei Yosher – Qedoshim
Instead of discussing a comment by the Meshekh Chokhmah this week, I chose to present an idea from Rav Shimon Shkop’s introduction to Shaarei Yosher. The thoughts in this shiur are bits taken from...
Meshekh Chokhmah – Acharei Mos
The Torah returns to the topic of the death of two of Aharon’s sons when introducing the Yom Kippur service in the Beis haMiqdash. What is the connection between the two topics? The Yerushalmi...
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