Category: Pesach

Yachatz 0

Yachatz – Broken Matzos

When Moshe counts the Jews, each man of military age contributes a half-sheqel … One of the Ran’s themes in his first derashah is the idea that a compound will generally be superior to the components. … The Ran continues that what is true for elements and compounds is true for individuals and the community. … There is a similar theme to the step of Yachatz in the Seder.

Science and Halakhah 0

Science and Halakhah

I think many discussions of the gemara about rice not producing chameitz head in the wrong direction. The definition of chameitz isn’t entirely scientific. After all, if you mix wheat flour with 100% apple...

Why the Wrap? 0

Why the Wrap?

Who knows 4? 0

Who knows 4?

Someone named Ray asked on Mi Yodea (in part), “What is the special fundamental significance of the number four that God’s primary Name has four letters”? I liked how my answer came out, so...

Mesilas Yesharim and the Haggadah 0

Mesilas Yesharim and the Haggadah

Rav Moshe Chaim Luzzatto opens Mesilas Yesharim with this questionable claim: הקדמה – אמר המחבר: החיבור הזה לא חברתיו ללמד לבני האדם את אשר לא ידעו, אלא להזכירם את הידוע להם כבר ומפורסם אצלם...

Dandelion Whine 0

Dandelion Whine

The gemara says that the preferred vegetable for maror is chasah — lettuce. The problem is that the lettuces sold today aren’t mar, bitter. One could try to find wild lettuce. The lettuce that was native to...

Sweet Charoses 0

Sweet Charoses

(Embellished with thoughts from my daughter Noa’s recent bas mitzvah speech. Yay, Noa!) If you think about it, charoses is quite strange. On the one hand, as we learn in preschool and the Rambam writes,...

You too left Mitzrayim 0

You too left Mitzrayim

The Mishnah (Pesachim 10:5, TB 115a-b), in a section quoted by the Hagadah, states: רבן גמליאל היה אומר, כל שלא אמר שלשה דברים אלו בפסח, לא יצא ידי חובתו. ואלו הן: פסח, מצה, ומרור…. בכל דור...

Talmudic Sources for Avoiding Qitniyos 0

Talmudic Sources for Avoiding Qitniyos

Here are two possibilities for the source of the minhag. The Yerushalmi makes the same statement that we have in the Bavli, that dough made from rice and water undergo a sirchon, not chameitz. Then it continues...