40 or 50 Makkos
There is a dispute in the Haggadah about how to count the plagues. Rabbi Yosi simply says there were 10 plagues in Egypt, and the equivalent of 50 at the sea. Just focusing on...
Aspaqlaria Blog
Rav and Shemuel on Redemption
The mishnah in Pesachim requires that in telling of the Pesach story at the seder, “we begin with degradation, and end with glory.” There is a debate between Rav and Shemuel over what this...
What are we?
My son Shuby and I go to shul for Shacharis weekday mornings, ever since Shuby started putting on tefillin. Shuby has Downs, so I wind the tefillin for him, help him with the berakhos,...
Why are bricks red?
One way to explain the color of the brick would involve discussing the quantum mechanics of the atoms bricks are made of, (and this is where most readers eyes gloss over and skim to...
The Mussar Ideal
(This is a rewrite and expansion of a couple of comments I made to something someone posted on an online course offered by The Mussar Institute. ) There are many middot that one can...
Interpretations of Probability
At “Casting Lots” I tried to use the relationship between the field of statistics and Divine Providence as a means of looking at the verse “Hipil pur hu hagoral — he cast a pur,...
Casting Lots
Regardless of what one believes about Creation and the origin of the species, we have evolution since then. In order to even entertain the possibility of evolution as the origin of the species, one...
Midgets on the Shoulders of Giants
Someone recently (when I first wrote an earlier version of this post, Feb 2007) asked me about nisqatnu hadoros, the decline over time from one generation to the next. How is this possible, given...
Shaarei Yosher: Chapter Headings
An outline, according to how I presented it: Life’s Mission Making ourselves in the “image” of the Creator. The “image” of the Creator is to bestow good on others — because creation had to...
Shaarei Yosher, sec. 6: Refinement – Conclusion
To my mind, one can use this idea to elaborate what our sages explained in Nedarim (folio 38[a]) on the verse “carve for yourself”. Moses didn’t get rich except through the extras of the...
Shaarei Yosher, sec. 6: Refinement – Part 4
The beginning of the receiving of the Torah through Moses was a symbol and sign for all of the Jewish people who receive the Torah [since]. Just as Hashem told Moses, “Carve for yourself...
Shaarei Yosher, sec. 6: Refinement – Part 3
The first Tablets were made by G-d, like the body of writing as explained in the Torah. The latter Tablets were made by man [Moses], as it says “Carve for yourself two stone tablets.”...
For the Good
אמר רבי אבהו כתיב (תהילים ד:ב) “בְּקָרְאִי עֲנֵנִי אֱ-לֹהֵי צִדְקִי, בַּצָּר הִרְחַבְתָּ לִּי[; חָנֵּנִי, וּשְׁמַע תְּפִלָּתִי].” אמר דוד לפני הקדוש ברוך הוא, “רבון העולמים! כל צרה שהייתי נכנס לה, אתה הייתה מרחיבה לי. נכנסתי...
Fast for the Sinners
תני כשם שמתריעים עליהן בשאר ימי שבוע כך מתריעין עליהן בשביעית מפני פרנסת אחרים מהו מפני פרנסת אחרים חברייא אמרי מפני פרנסת עכו”ם… A beraisa: Just as we blow shofar [and make a fast...
Who fed the Egyptians?
During the second 3 days of choshekh in which the darkness was tangible and the Mitzriim could not move, how did they eat? After all, an oath not to eat for 3 days is...
Shaarei Yosher, sec. 6: Refinement – Part 2
One can use this to explain the whole notion of breaking the [first] Tablets, for which I have not found an explanation. At first glance, understanding seems closed off. Is it possible that Moses...
Precondition for a Fast
דלמא: ר’ בא בר זבדא, ורבי תנחום בר עילאי, ור’ יאשיה נפקוי לתעניתא. דרש ר’ בא בר זבדא (איכה ג:מא) “נִשָּׂא לְבָבֵנוּ אֶל כַּפָּיִם, [אֶל אֵ-ל בַּשָּׁמָיִם.].” “נשא לבבנו אל כפים” — ואיפשר כן”...
If I am here…
תניא: אמרו עליו על הלל הזקן, כשהיה שמח בשמחת בית השואבה אמר כן: “אם אני כאן, הכל כאן. ואם איני כאן. מי כאן?” A beraisa: They said about Hillel the Elder, when he was...
Shaarei Yosher, sec. 6: Refinement – Part 1
AS A BEGINNING OF this preparation, so that one is ready to acquire Torah, the Torah requires specific conditions. The first condition is toil and contemplation, as our sages explain “‘If in my statues...
Shaarei Yosher, sec. 5: Sharing – Conclusion
This is also how it works with the emanation/assistance, the dew of heaven, of acquiring wisdom. Every person is worthy of grace from the One above some increase in wisdom, to take root in...
Shaarei Yosher, sec. 5: Sharing – Part 3
WITH THIS it is possible to get a feeling for the idea that is told in the Talmud in an amazing story about the holy man Nachum ish Gam Zu. One time he did...
A Physics Metaphor for Coming to Terms with Theodicy
As I’ve mentioned in the past, Aristotle believed that motion was caused by an intellect imparting impetus to an object, which then moved until the impetus ran out. Newton replaced this model of physics...
Shaarei Yosher, sec. 5: Sharing – Part 2
With this idea one can understand how charity has the effect of enriching the one who performs it, as the sages say on the verse “‘aseir ta’aseir – you shall surely tithe’ – tithe,...
Malki-Tzedeq and Birkhas Avos
Compare these two snippets. I added color to highlight my point. First, Bereishis 14:19-20. A massive regional war just completed, and Avraham joins the kings he fought with. Malki-Tzedeq the king of Shaleim (the...
Shaarei Yosher, sec. 5: Sharing – part 1
Similarly it is appropriate to think about all the gifts of heaven “from the dew of the heavens and the fat of the land” (Bereishis 27:38) that they are given to the Jewish people...
Shaarei Yosher, sec. 4: Connecting – Conclusion
In my opinion, this idea is hinted at in Hillel’s words, as he used to say, “If I am [not] for me, who will be for me? And when I am for myself, what...
Shaarei Yosher, sec. 4: Connecting – part 4
And there are more levels in this of a person who is whole, who can connect his soul to feel that all of the world and worlds are his “I”, and he himself is...
Shaarei Yosher, sec. 4: Connecting – part 3
… And above him is someone who can include in his “I” all of his household and family. Someone who walks according to the way of the Torah, his “I” includes the whole Jewish...
Shaarei Yosher, sec. 4: Connecting – part 2
The entire “I” of a coarse and lowly person is restricted only to his substance and body. Above him is someone who feels that his “I” is a synthesis of body and soul. …...
Shaarei Yosher, sec. 4: Connecting – part 1
Although at first glance it seems that feelings of love for oneself and feelings of love for others are like competing co-wives one to the other, we have the duty to try to delve...
Ten Reasons to Attend Kallah IX
Reasons to Attend Mussar Institute Kallah IX Where: The Mussar Kallah will take place at beautiful and serene Illinois Beach Resort, located in Zion, Illinois, amid 4,100 acres of a protected state park, right...
Like a Strand of Hair
The beraisa repeats a story of Rabbi Lazar bei R’ Tzadoq and Abba Sha’ul ben Batnis, who were storekeepers in Jerusalem. They would fill their measure[d jars of oil] on erev Yom Tov and give...
Shaarei Yosher, sec. 3: Self-Interest – Conclusion
In the previous installment, Rav Shimon wrote, “שאם יאמינו שכל חכמתם וקנינם לא להם הוא, הרי אז אבדו כל עשרם, ורק על ידי הכפירה יתעשרו — If they believe that all their wisdom and...
Shaarei Yosher, sec. 3: Self-Interest – part 5
One can also feel this way with respect to acquiring a greater thing [than a qav of merchandise], which is wisdom. To elaborate: If a person does not try to the full measure of...
Shaarei Yosher, sec. 3: Self-Interest – part 4
In my opinion, this is true despite all the evil and sin that the world is full of because of this middah of self-love. Added to the challenge of wealth, this middah will cause...
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