The Rambam on Time During Creation
I thought readers might enjoy the following sources on the Rambam on Creation. The Rambam writes: The following point now claims our attention. The account of the six days of creation contains, in reference...
Aspaqlaria Blog
Rav Dessler On Reality and Perception, part II
(This post is an erratum and addendum to points made in “Rav Dessler On Reality and Perception“.)1: A correction. I wrote that in order to experience miracles, one must lift themselves into a world...
Rav Dessler on Reality and Perception
Time — its existence is only within our perception. Creation is far more profound than our ability to grasp and far greater than that which is represented in our physical universe. Consequently, “creation” transcends...
Types of Halachic Rulings
The following taxonomy of kinds of halachic ruling was culled from the Rambam, Hilkhos Mamrim ch. 2, and includes thoughts learned at a shi’ur given by R’ Yonasan Sachs (of RIETS and the Agudath...
Ikkarei Emunah
The Rambam lists his ikkarim in his introduction to the chapter “Cheileq” in Tr. Sanhedrin. The mishnah states “All of Israel has a portion in the World to Come except…” The Rambam is addressing...
Ma’avir al Midosav — the pragmatics
In the previous entry, I tried to discuss the importance of being ma’avir al midosav, and some various approaches to defining this critical but rarely discussed middah. Although I did link to Rav Dessler’s...
Ma’avir al Midosav
Whoever is “ma’avir al midosav”, ma’avirin lo, they pass over his sins for him. As it says, ‘… forgiving iniquity and remitting transgression’ (Mikha 7:18). To whom does He forgive iniquity? To the one...
Vetaheir Libeinu
We say in the Amidah for Shabbos and Yom Tov, “Vetaheir libeinu le’avekha be’emes”, usually translated simply as “And purify our hearts to serve You in truth.””Vetaheir libeinu” provides an interesting contrast to “veyacheid...
The Semitic Perspective
In honor of Chanukah, I thought I would finally post my ideas on the differences between the Yefetic and Semitic perspectives. Yefes, and his son Yavan are the progenitors of western thought. Yavan, the...
Anavah (Redux)
In responding to my first attempt to define “anavah” (on “Der Alter“) RYGB wrote, “According to RSRH, anavah is derived from anah, to respond. Perhaps an anav is one who feels an acharayus to...
But the name of the city was “Luz” originally
And he [Ya’aqov] called the name of that place Beis-el, but the name of the city was Luz originally. – Bereishis 28:19 Luz, the original name for Beis-el, is apparently the name of a...
What is a Berakhah?
Today’s topic: How to make your morning coffee the religious high point of your day.After Shema, which is Torahitic, what is the next most important tefillah? Bentching is also deOraisa, but the text was...
The Point of Decision
A rather well-known section of Michtav meiEliyahu (vol 1 pg 113) is the Qunterus haBechirah. In it, Rav Dessler compares the decision-making process to a battle. All the fighting occurs at the front lines;...
Mima’amaqim
Shir haMa’alos: Mima’amaqim qarasikha Hashem A song of ascents: From the depths, I call You, Hashem – Tehillim 120:1 I’ve written a number of essays about tragedy from the perspective of philosophy and theory....
Adam and Pinocchio
(First, please see part I about the eitz hada’as, the tree of knowledge of good and evil. The following is extrapolated from a thought in an essay by R’ Yosef Gavriel Bechhofer.) Until Adam...
The Origins of Imperfection
The first we hear of Hashem allowing things to go in something other than the ideal way is in the creation of plants. There is a medrash (Breishis Rabba 5:9) that comments on a...
The power of speech
I had an epiphany during leining this past Shabbos (parashas Bereishis). Such things are notoriously difficult to convey, but I’ll try anyway.Usually, shmuessin on the subject of shemiras halashon revolve around showing how much...
Yismach Moshe II
As an example for explaining the idea of tefillah behispa’alus, I raised a number of questions about the meaning of the phrase “Yismach Mosheh“. I wrote: Yismach Mosheh — Moses will be happy bematenas...
The Gift of Justice
In the past couple of weeks, I posted a number of essays showing that reward and punishment are the effects of the person’s action. First, that in order for history to progress toward the...
Of Empty Cups
In the past couple of weeks, I posted a number of essays about the causal nature of reward and punishment. In short, that sin causes a change in the self, which in turn causes...
Qedushas Beis HaKenesses, part II
In an earlier entry, I suggested that we take the feelings generated by seeing the shuls of Azza ransacked, and use them to motivate our behavior in our own synagogues. Including (but not limited...
A Second Covenant
“To enter into a beris, a covenant, with Hashem your G-d, and in His oath, which Hashem makes with You today.” (Devarim 29:11) The Ramban comments that the beris mentioned here is a new...
Qedushas Beis HaKenesses
When a Jew talks during davening in a shul in America, A shul in Netzarim is set aflame. That’s the lesson I took from this Elul. The feelings generated from pictures of the fires...
The Thermodynamics of History (revised)
(This is the second in what I hope will be a series of posts be”H about whether reward and punishment are caused by the actions they address, or meted out by Hashem more directly....
Midrashei Halakhah
There are two kinds of medrash (which should technically be called “midrash” to be grammatically correct). Midrashei Aggada are non-halakhic statements, those of mussar, Jewish thought, Qabbalah, and the like. The thought is usually...
The Marksman
I wanted to share the following thought sent in today’s email from Rabbi Zvi Miller of The Salant Foundation. The Salant Foundation emails a mussar thought and a suggestion for implementing it daily (when...
The Lishmah of Interpersonal Mitzvos
I recently noticed a paradox when it comes to mitzvos bein adam lachaveiro (interpersonal mitzvos). What is the purpose of such mitzvos? To develop feelings of love and caring toward others; to expand our...
On Destroying Synagogues
The Israeli Government wanted to have the army destroy the synagogues of Azza, to spare us the shame, the Palestinian triumphalism and the chillul Hashem (not that the government would necessarily use that term)...
Menuchas haNefesh
Picture being in a box. A large box, plenty of room to walk around, but very much with a “boxy” feel. There is a pervasive smell of tar; the box itself is wood sealed...
Appropriate and Inappropriate Kulos, Good Chumros and Bad
It is this rupture in the traditional religious sensibilities [caused by the Holocaust and the subsequent displacement in geographic location] that underlies much of the transformation of contemporary Orthodoxy. Zealous to continue traditional Judaism...
Did you cry? II
(This isn’t my usual style or topic for this blog. But as it approaches the deadline, sitting here on Tish’ah beAv afternoon, it would be inhuman not to feel a need to share my...
Mas’ei — the Journey as a Name of G-d
Parashas Mas’ei opens with a description of Benei Yisra’el’s trip through the desert, and lists the forty-two stops made along the way. An oft-quoted Zohar identifies the stops in the desert with each of...
Did you cry?
This morning (Shabbos parashas Mas’ei) we read about the borders of Israel (ch. 34:1-12). We read that the southwest corner of Israel is to be Nachal Mitzrayim, Wadi el-Arish (R’ Saadia Gaon) or the...
Defining Anavah
(Copied from a “Der Alter” post of mine, but Der Alter seems defunct. I copied the time-stamp from there. -mi 1/16/2008) Is anavah really “humility”? The basic problem of understanding the difference between the...
Divine Timelessness II, Hebrew Tenses
I – Perfect and Imperfect Hebrew verb conjugation is usually taught by making the student memorize tables organized by tense and person. The tenses on those tables are past, present, future and imperative (avar,...
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