Aspaqlaria

Keeping Torah and Values in Focus

Author: Micha Berger

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Amidah / Shabbos

Tefillah Meanings: From Tav to Alef

But as Rav Shelomo haLevi al-Qabetz put it in Lekha Dodi, “סוֹף מַעֲשֶׂה בְּמַחֲשָׁבָה תְּחִלָּה – [Shabbos,] which was made last, was ‘Thought’ about first.” When planning, we start with the end. In the above example, if I want a ball to fall, I will first let go of it.

When we look at the sequence in ת – ש- ר- ק … – ב -א order, we are not looking at causes, but at goals. “סוֹף מַעֲשֶׂה בְּמַחֲשָׁבָה תְּחִלָּה”.

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Amidah / Shabbos

Tefillah Meanings: Moshe’s Happiness

Notice it doesn’t talk about Moshe being happy with his portion, but “with the giving of his portion.” … If I were to just do whatever Hashem made me for, my role in the running of the vast engine of creation, just as Moshe Rabbeinu fulfilled his role, I too can have the same never-ending joy.

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Amidah / Shabbos

Tefillah Meanings: You Consecrated the Seventh Day

Shabbos is in particular a day of berakhah. If properly utilized, Shabbos can get us further in our ascent up Har Hashem than other days. But only because it is also a zeman, a time, of qedushah. A repeating appointment with our destiny.

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2- Shemos

Parashas Yisro: It is no good

The Torah only uses the phrase “לֹא־טוֹב / it is not good” twice:

Once when Hashem created Adam before Chavah ….
And the other is said by Yisro in this week’s parashah, telling Moshe he is trying to do too much himself….

הקנאה-והתאוה-והכבוד מוציאין את האדם מן העולם 0

Middos / Shemoneh Esrei

Tefillah Meanings: Envy, Desire and the Pursuit of Honor

“Rabbi Elazar haKappar said: envy, desire and [the pursuit of] honor take a person out of the world.” (Avos 4:21)
According to the Vilna Gaon, this mishnah is the key to understanding the opening three lines of Elokai Netzor, each of which ask Hashem for help avoiding one of these faults.
That’s one dimension. The other is that for each kind of character flaw we ask for help in two areas: (1) not expressing the fault, and (2) not even harboring it internally.

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Uncategorized

Tefillah Meanings: My G-d!

Moving on from Shemoneh Esrei proper to Elokai Netzor, the first question is: If it’s not really part of Shemoneh Esrei, just what is Elokai Netzor? I think the prayer has more to do with what’s not in your siddur than what is.

(And why the picture of a Ramses II shooting a bow? Read the post to find out!)

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Gratitude / Shemoneh Esrei

Tefillah Meanings: Evening, Morning and Afternoon

You might have thought that the fourth “ve’al” was “for Your wonders and good things which are at all times, [meaning:] evening, morning and afternoon.” But that would be very problematic, as we would be overlooking all the miracles that happen at night. … [Instead,] we are giving the times when we praise Hashem: Shacharis, Minchah and Maariv.

Thank You Hashem 1

Gratitude / Shemoneh Esrei

Tefillah Meanings: Thank G-d!

Of all the paths to Torah that the shevatim developed, when it came time to rebuild the Jewish People and our nature ever since, is Juda-ism — a religion in which hoda’ah is fundamental. …

And so Modim is not “only” an expression of thanks to our Creator, it is also the Jew’s central means of connecting to Him.

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Daily

Tefillah Meanings: Exists Through His Word, part II

The berakhah of Shehakol is a Chiasm, a symmetric layout of topics. The focus is Hashem as Master of that which He created. We may eat this meat, or enjoy this morning coffee, but we do so knowing that Hashem provided it to us for a single Ultimate Purpose.

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1- Bereishis / Shabbos

Tefillah Meanings: Like a Date Palm

“צַ֭דִּיק כַּתָּמָ֣ר יִפְרָ֑, כְּאֶ֖רֶז בַּלְּבָנֹ֣ון יִשְׂגֶּֽה׃ – A righteous person blooms like a date-palm,he thrives lie a cedar in Lebanon.” … So to me, while davening, this verse means to me (and again, I am not claiming this is the author intended):A tzadiq blossoms like a tamar – a tall tree but like Tamar the tzadiq puts the other one first. His focus is not on his own greatness, but on others.He thrives like a cedar in Lebanon – once one defines oneself by their place in connection to others, can one thrive strong and proud like a cedar.

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1- Bereishis / Ashrei / Daily

Tefillah Meanings: Your Kingdom

What is the difference between malkhus (kingship) and memshalah (rule)? [This question adds meaning to three different lines in the siddur.]
… And so, we return to our original line from Ashrei: “מַֽלְכוּתְךָ֗ מַלְכ֥וּת כׇּל־עֹלָמִ֑ים, וּ֝מֶֽמְשַׁלְתְּךָ֗ בְּכׇל־דּ֥וֹר וָדֹֽר׃”
Malkhus is truly eternal. Memshalah will only last from generation to generation, through the course of history until its culmination. When all people will serve Hashem, will work together bring His Plan to reality.

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Amidah / Shemoneh Esrei

Destroying Evil

The next berakhah I found a relationship to requires skipping ahead to “VelaMalshinim… — And for the informers, let there be no hope”.
… It also fits the Sanhedrin’s intent of asking Shemu’el haQatan to compose this berakhah. We aren’t praying for people to “get theirs”, although much of the berakhah acknowledges that this may be necessary. What we are praying for is for the world to be a better place. Hopefully that could happen through the wicked changing their ways.

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1- Bereishis / Birkhas haMazon / Chessed

Tefillah Meanings: Everything

A wealthy person is one who realized they have enough, exactly what Hashem deems they need to accomplish what they’re supposed to in life.

But to have everything is to be in a position where one can give to others.

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Birkhas haMazon

Tefillah Meanings: Beris and Torah

In Orach Chaim 186:1, the Arukh haShulchan discusses whether in Birkhas haMazon women should say “וְעַל בְּרִיתְ֒ךָ שֶׁחָתַֽמְתָּ בִּבְשָׂרֵֽנוּ וְעַל תּוֹרָתְ֒ךָ שֶׁלִּמַּדְתָּֽנוּ – for Your covenant which You sealed in our flesh; for Your Torah which You taught us;”…

The Jewish People are subject to two covenants with Hashem: Beris Avos, and Beris Sinai. That is what this line is referring to — the Beris seals in our flesh is Beris Avos, and the Torah is part of Beris Sinai. While women aren’t obligated in either Milah or Torah study, they are members of both covenants.