Keeping Torah and Values in Focus
I didn’t intend these to be yet more of Micha’s philosophical ponderings using the Siddur as a text to darshen. That project is valid — Rabbi Jonathan Sacks zt”l called the Siddur “Mesechtes Emunah” because it is an effective manual of our faith. But my point here was not to have you think about davening, but to share what the words, sentences and paragraphs mean to me as I am saying them. In hopes that someone else finds them meaningful.
Moshe praises Hashem as “HaKeil haGadol vehaGibbor vehaNorah”. That is the praise Anshei Kenesses haGedolah codified into Birkhas Avos, and thus that list somehow pasts muster. R Chanina (Megillah 25a) scolds a Chazan for ad-libbing beyond those three adjectives.
But we do have many more praises in Birkhas Avos! How is that legitimate?
The Vilna Gaon says that this four-description pattern, the noun and three adjectives, is actually all we do say in this berakhah is elaborations on this four-fold theme.
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