The Gift of Justice
In the past couple of weeks, I posted a number of essays showing that reward and punishment are the effects of the person’s action. First, that in order for history to progress toward the...
Aspaqlaria Blog
Of Empty Cups
In the past couple of weeks, I posted a number of essays about the causal nature of reward and punishment. In short, that sin causes a change in the self, which in turn causes...
Qedushas Beis HaKenesses, part II
In an earlier entry, I suggested that we take the feelings generated by seeing the shuls of Azza ransacked, and use them to motivate our behavior in our own synagogues. Including (but not limited...
A Second Covenant
“To enter into a beris, a covenant, with Hashem your G-d, and in His oath, which Hashem makes with You today.” (Devarim 29:11) The Ramban comments that the beris mentioned here is a new...
Qedushas Beis HaKenesses
When a Jew talks during davening in a shul in America, A shul in Netzarim is set aflame. That’s the lesson I took from this Elul. The feelings generated from pictures of the fires...
The Thermodynamics of History (revised)
(This is the second in what I hope will be a series of posts be”H about whether reward and punishment are caused by the actions they address, or meted out by Hashem more directly....
Midrashei Halakhah
There are two kinds of medrash (which should technically be called “midrash” to be grammatically correct). Midrashei Aggada are non-halakhic statements, those of mussar, Jewish thought, Qabbalah, and the like. The thought is usually...
The Marksman
I wanted to share the following thought sent in today’s email from Rabbi Zvi Miller of The Salant Foundation. The Salant Foundation emails a mussar thought and a suggestion for implementing it daily (when...
The Lishmah of Interpersonal Mitzvos
I recently noticed a paradox when it comes to mitzvos bein adam lachaveiro (interpersonal mitzvos). What is the purpose of such mitzvos? To develop feelings of love and caring toward others; to expand our...
On Destroying Synagogues
The Israeli Government wanted to have the army destroy the synagogues of Azza, to spare us the shame, the Palestinian triumphalism and the chillul Hashem (not that the government would necessarily use that term)...
Menuchas haNefesh
Picture being in a box. A large box, plenty of room to walk around, but very much with a “boxy” feel. There is a pervasive smell of tar; the box itself is wood sealed...
Appropriate and Inappropriate Kulos, Good Chumros and Bad
It is this rupture in the traditional religious sensibilities [caused by the Holocaust and the subsequent displacement in geographic location] that underlies much of the transformation of contemporary Orthodoxy. Zealous to continue traditional Judaism...
Did you cry? II
(This isn’t my usual style or topic for this blog. But as it approaches the deadline, sitting here on Tish’ah beAv afternoon, it would be inhuman not to feel a need to share my...
Mas’ei — the Journey as a Name of G-d
Parashas Mas’ei opens with a description of Benei Yisra’el’s trip through the desert, and lists the forty-two stops made along the way. An oft-quoted Zohar identifies the stops in the desert with each of...
Did you cry?
This morning (Shabbos parashas Mas’ei) we read about the borders of Israel (ch. 34:1-12). We read that the southwest corner of Israel is to be Nachal Mitzrayim, Wadi el-Arish (R’ Saadia Gaon) or the...
Defining Anavah
(Copied from a “Der Alter” post of mine, but Der Alter seems defunct. I copied the time-stamp from there. -mi 1/16/2008) Is anavah really “humility”? The basic problem of understanding the difference between the...
Divine Timelessness II, Hebrew Tenses
I – Perfect and Imperfect Hebrew verb conjugation is usually taught by making the student memorize tables organized by tense and person. The tenses on those tables are past, present, future and imperative (avar,...
See but not Seen
The best day of my life — my rebirthday, so to speak — was when I found I had no head… I had for several months been absorbed in the question: what am I?...
The Psychological Model of Orechos Tzaddiqim
(First paragraph edited on July 16 in response to R’ Seth Kadish’s comments. -mi)The following is culled from the introduction to Orchos Tzaddiqim. Orchos Tzaddiqim, was written anonymously some time between 1306 and 1400...
Hashem and Logic
Can G-d make a square-circle, or a thing which is both red and not-red, or a rock so heavy even He can’t lift it? In other words, must G-d obey the laws of logic?This...
Conflict Resolution
The first miracle disproving the claims of Korach and his followers was when the earth opened up and swallowed them, and fire came and killed the 250 men who tried to offer incense instead...
Tzitzis, Advance and Retreat
There are two descriptions of the mitzvah of tzitzis. First, from parashas Shelach (and Qeri’as Shema): … [T]hey should make for themselves tzitzis on the corners of their garments (bigdeihem) throughout their generations, and...
Modern Orthodoxy, Chareidism, and Mussar
Thinking about it, I don’t think the whole Torah uMadah (TuM) vs. Torah im Derekh Eretz (TIDE) vs. “Torah Only” distinctions which have become the borders between our communities are really compatible with Mussar....
Charitzus – Decisiveness
The Cheshbon haNefesh opens his discussion of charitzus (decisiveness) by contrasting the human condition to that of a bird. If a bird is caught in a trap once or twice, it will reflexively avoid...
Different Parts of the Same Body
We can draw a theme from parashas Bamidbar through the beginning of Beha’alosekha.In Beha’alosekha, Moshe and Aharon count the Jewish People “according to their families, by their father’s household” (1:2), divided by sheivet. Sheivet...
Attributes of G-d
When we describe an attribute of G-d, we can’t mean “attribute” in the normal sense. If we said that G-d has properties that are not His essence, we would be saying He is divisible....
Ki Arumim Heim
“And the snake was [more] arum than all the animals of the field…” (Bereishis 3:1)In this pasuq, “arum” is variously translated. JPS has “subtle”. Others have “sly”, “cunning”, and the like. In Iyov (5:12),...
A History of Mussar, part II
The Ramchal and the Gra The Ramchal lived in the early 18th century, primarily in Italy, but he moved to Akko shortly before his passing. He was primarily a qabbalist, although he also wrote...
A History of Mussar, part I
The Dawn of Mussar Why is Avraham our first forefather? It can’t be his independent discovery of Hashem as Creator and Lawgiver, as Sheim and Ever already established such a tradition. In fact, Yitzchaq...
Judaism, Christianity, and Islam
There is a quote from the Christian Testament that it is easier to get a camel through the eye of a needle than it is a rich man to get into heaven.It makes an...
Yom haAtzma’ut
A few years back, when Yom haAtzma’ut was also celebrated on Thursday 3 Iyyar, my father asked me what I thought about not saying Tachanun or saying Hallel. The choice of 5 Iyyar as...
Reasons for Mitzvos
There are three things we might be talking about when we ask about reasons for a mitzvah: (if it’s Torahitic:) the source in the pasuq directly or through derashah; the halachic mechanism by which...
A Use for Every Middah, part II: Two Dictionaries
Among the ideas I touched on in “A use for every middah” was that oftentimes the use is when dealing with others.It’s okay to be an “apiqoreis” and worry about Hashem not providing, when...
Purpose of Qorbanos, part II
“This is what is meant by the verse (Tehillim 89:7), “For who in the heavens can equal God, can compare with God among the divine beings?” Said the A-lmighty, “If I wanted a sacrifice,...
A quick but beautiful thought on tefillah
From a more neglected (compared to Adam I vs Adam II) part of The Lonely Man of Faith by R’ JB Soloveitchik zt”l (pg 58). R’ Soloveitchik describes the perspective of Anshei Kenesses haGedolah:...
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