Category: Chumash

But the name of the city was “Luz” originally 0

But the name of the city was “Luz” originally

And he [Ya’aqov] called the name of that place Beis-el, but the name of the city was Luz originally. – Bereishis 28:19 Luz, the original name for Beis-el, is apparently the name of a...

The power of speech 0

The power of speech

I had an epiphany during leining this past Shabbos (parashas Bereishis). Such things are notoriously difficult to convey, but I’ll try anyway.Usually, shmuessin on the subject of shemiras halashon revolve around showing how much...

A Second Covenant 0

A Second Covenant

“To enter into a beris, a covenant, with Hashem your G-d, and in His oath, which Hashem makes with You today.” (Devarim 29:11) The Ramban comments that the beris mentioned here is a new...

Mas’ei — the Journey as a Name of G-d 0

Mas’ei — the Journey as a Name of G-d

Parashas Mas’ei opens with a description of Benei Yisra’el’s trip through the desert, and lists the forty-two stops made along the way. An oft-quoted Zohar identifies the stops in the desert with each of...

Tzitzis, Advance and Retreat 0

Tzitzis, Advance and Retreat

There are two descriptions of the mitzvah of tzitzis. First, from parashas Shelach (and Qeri’as Shema): … [T]hey should make for themselves tzitzis on the corners of their garments (bigdeihem) throughout their generations, and...

Different Parts of the Same Body 0

Different Parts of the Same Body

We can draw a theme from parashas Bamidbar through the beginning of Beha’alosekha.In Beha’alosekha, Moshe and Aharon count the Jewish People “according to their families, by their father’s household” (1:2), divided by sheivet. Sheivet...

Ki Arumim Heim 0

Ki Arumim Heim

“And the snake was [more] arum than all the animals of the field…” (Bereishis 3:1)In this pasuq, “arum” is variously translated. JPS has “subtle”. Others have “sly”, “cunning”, and the like. In Iyov (5:12),...

Purpose of Qorbanos, part II 0

Purpose of Qorbanos, part II

“This is what is meant by the verse (Tehillim 89:7), “For who in the heavens can equal God, can compare with God among the divine beings?” Said the A-lmighty, “If I wanted a sacrifice,...

Tum’ah and Taharah, part II 0

Tum’ah and Taharah, part II

Rav Y Henken replied to my previous entry on this subject (repeated here for the benefit of Google). He wrote: See in my “New Interpretations on rhe Parsha” (Ktav) and also Shu”t Bnei Banim...

Tum’ah and Taharah 2

Tum’ah and Taharah

[From this week’s Shabat B’Shabbato by Machon Zomet. I found this devar Torah to be particularly Aspaqlaria-esque. See also my take on tum’ah from Mesukim MiDevash on Chukas.]POINT OF VIEW Ritual Impurity and Purity...

Purpose of Qorbanos 0

Purpose of Qorbanos

When reviewing what I wrote on this subject for the Mesukim on Vayiqra, I noticed some more points. First to summarize:Rambam (naively reading the Moreh Nevuchim): Hashem gave us qorbanos, a normal idolatrous practice,...

Some thoughts about Parashas Yisro 0

Some thoughts about Parashas Yisro

I There is a difference in how Moshe Rabbeinu’s sons are named. Shemos 18:3-4: And her two sons; that the name of one was “Geirshom” because he said “I was a geir (foreigner) in...

The Fire Within the Bush 0

The Fire Within the Bush

“Dirshu Hashem behimatz’o — seek G-d when He can be found, qara’uhu bihyoso qarov — call Him when He is near.””Shuvu eilai, veashuva aleikhem — Return to Me and I will return to you.”Contrasting...

Welcome 0

Welcome

We recently concluded Mesukim MiDevash, a weekly collection of divrei Torah on the subjects of machshavah, mussar, and the meaning of various teflillos. If you’re curious about what I was thinking about before starting...

Miqeitz: Time and Process 0

Miqeitz: Time and Process

The parashah opens “Vayhi mikeitz sh’nasayim yamim — and it was at the end of a pair of years of days”. After Yosef spent two years in prison, Par’oh’s dream leads the wine steward...

Atah Qadosh 0

Atah Qadosh

“You Are Kadosh, and Your Name Is Kadosh, and kedoshim praise You every day. Selah! [For you are G-d, King, Great and Kadosh. –Sepharad] Baruch Atah … the Kadosh G-d.” The question of kedushah...

Of Arks and Rainbows 0

Of Arks and Rainbows

There are two events in the Torah that can be identified as yeshu’os, by which I mean events where Hashem saved someone even though they didn’t really merit it. The more obvious is Yetzi’as...

HaKel HaGadol HaGibbor veHaNora 0

HaKel HaGadol HaGibbor veHaNora

I In this week’s parashah Moshe describes Hashem as “… haKel haGadol haGibor vihaNorah — the G-d, the Great, the A-lmighty, and the Awesome …”. These words were incorporated by the Anshei Kinesses Hagedolah...

Parashas Lekh-Lekha 5756 0

Parashas Lekh-Lekha 5756

Most young Yeshiva children come home sometime around Shavuos with the story of how Hashem offered the Torah to all the nations of the world, but only the Jews accepted it. The medrash, as...

You Lifted Us from Amongst all the Languages 0

You Lifted Us from Amongst all the Languages

In the Amidah for Yom Tov, we credit Hashem as the one who “lifted us from among the languages”. Importance is given not just to our nationhood (“You chose us from among the nations”)...

Parashas Chuqas 0

Parashas Chuqas

When looking at the mitzvah of tzitzis for parashas Shelach (Toras Aish: Vol. 1, No. 4, Mesukim MiDevash) we discussed at the color of tekheiles. This week’s parashah opens at the opposite end of...

The Kohen and the Menorah 0

The Kohen and the Menorah

Hashem chose Aharon and his descendants to serve Him as Kohanim. It seems strange. If anyone should be chosen to be the first Kohen wouldn’t it be Moshe? Wasn’t he the Eved Hashem —...

Parashas Eiqev 0

Parashas Eiqev

In this week’s parashah Moshe describes Hashem as “… haKel haGadol haGibor vihaNorah — the G-d, the Great, the A-lmighty, and the Awesome …”. These words were incorporated by the Anshei Kinesses Hagedolah into...

Shelach 5754 0

Shelach 5754

(Another version of this thought was included in Mesukim MiDevash for parashas Shelach, in the “Bemachashavah Techilah” column, pp 1-2. -micha)   Inherent Tension Judaism sees man as a synthesis of two opposite concepts....