Tish’a beAv – the Mo’eid of Divine Inaction
The chaburah at Zelmele’s Kloiz is now learning Derashos haRan, the third derashah. I wanted to continue a conversation we had there, in light of today being Tish’ah beAv. The following is based on...
Category: Holidays
The Yahrzeit of Shemu’el haNavi
[A] custom arose, as recorded by the Radvaz, to come to Nabi Samwil, the traditionally identified location of his gravesite, tonight, on his yahrzeit. A bit north of Yerushalayim. And there children would get their first haircuts. When Shemu’el was weened, he was sent to the Mishkan to live. And he was a nazir, who did not cut his hair his entire life. So there is a logical connection between Shemu’el haNavi and haircuts. Also moved into the Mishkan after he was weened and he grew up there, thus giving the navi a connection to toddlers turning into boys, as well.
Yachatz – Broken Matzos
When Moshe counts the Jews, each man of military age contributes a half-sheqel … One of the Ran’s themes in his first derashah is the idea that a compound will generally be superior to the components. … The Ran continues that what is true for elements and compounds is true for individuals and the community. … There is a similar theme to the step of Yachatz in the Seder.
The True Hero
Don’t picture a single jar of oil found amidst the rubble. The Beis haMiqdash wasn’t trashed, it was perverted into a Temple of Zeus. … That single jar oil needed to be searched for because it had been hidden. Who hid it?
Dispelling the Dark
So, Adam saw the return of darkness, the same darkness the opening medrash identified with the spiritual decimation attempted by the Hellenists in the years before Chanukah. He mourned and fasted for 8 days. We have 8 days, but with an opposite theme — mourning and fasting are prohibited, and praise and gratitude dominate. And in both cases, the message was only seen in retrospect, the next year.
There is one major difference: Adam concluded that the darkness and the return of light was just “the natural cycle”. In Chanukah, we initiated the light manually, and Hashem responded with a miracle. Where Adam saw Hashem’s Light in nature, we see Him bestowing it in a covenantal union with us.
Adam was the start of this world. The Jewish People were given the Torah, handed a burning torch, to bring light to the world that follows.
Zos Chanukah
Rashi writes on Bamidbar 30:2: “Zeh haDavar — This is the Idea“: Moshe gave nevu’ah with “Koh amar Hashem — Like this said Hashem, ‘Like in the middle of the night’” (Shemos 11, about...
Aseres Yemei Teshuvah Reader
There is a new, slightly enlarged, version of my reader for Aseres Yemei Tehuvah for 5781, suitable for putting that wandering mind to work while in shul. Contents: Spiritual Planning………………………………………………………… 1 9/11 and How...
Science and Halakhah
I think many discussions of the gemara about rice not producing chameitz head in the wrong direction. The definition of chameitz isn’t entirely scientific. After all, if you mix wheat flour with 100% apple...
And with what? With a Shofar
אמר רבי יהודה משום רבי עקיבא … אמר הקדוש ברוך הוא: … ואמרו לפני בראש השנה מלכיות זכרונות ושופרות. מלכיות: כדי שתמליכוני עליכם. זכרונות: כדי שיעלה זכרוניכם לפני לטובה. ובמה? בשופר. Rabbi Yehudah said...
Purim and Achdus
קִיְּמ֣וּ וְקִבְּל֣[וּ] הַיְּהוּדִים֩ the Jews fulfilled and accepted says the Megillah (Est 9:27), which is darshened “they fulfilled that which they accepted already.” (Shavuos 39a) Purim not only introduces the redemption season, it represents...
Dip the Apple in the Honey
Here are three thoughts related to the siman, the mnemonic practice, of eating an apple dipped in honey. (Aside from the ear-worm you or your kid learned in preschool that starts with the words...
Simanei Milsa
I was asked the following question, and the author thought enough people want to know the answer that it pays to share it here: Q: “Siman“, as on Rosh Hashanah night, is translated as...
Rejoicing of the Water-Drawing House
כָּל מִי שֶׁלֹּא רָאָה שִׂמְחַת בֵּית הַשּׁוֹאֵבָה – לֹא רָאָה שִׂמְחָה מִיָּמָיו! Whomever didn’t see Simchas Beis haShoeivah did not see simchah in all his days! –Mishnah Sukkah 5:1 The talmud on this mishnah...
Anavah and Anvanus
The story of Qamtza and Bar Qamtza is very well known. It is introduced by Rabbi Yochanan, who asks, “’What is the meaning of the verse in Mishlei which reads, ‘Fortunate is the one...
Sanctuary of the King, the Royal City
Rav Shelomo al-Qabetz actually addresses much of Lekha Dodi to Jerusalem: “מִקְדַּשׁ מֶלֶךְ עִיר מְלוּכָה — Sanctuary of the King, the Royal City.” “הִתְנַעֲרִי מֵעָפָר קוּמִי \ לִבְשִׁי בִּגְדֵי תִפְאַרְתֵּךְ עַמִּי — Arise, get...
This Month Shall Be For you
In his first comment, Rashi opens his study of Chumash by repeating a medrash that asks why the Torah start with creation rather than with the first commandment to the Jewish People: הַחֹ֧דֶשׁ הַזֶּ֛ה...
Who knows 4?
Someone named Ray asked on Mi Yodea (in part), “What is the special fundamental significance of the number four that God’s primary Name has four letters”? I liked how my answer came out, so...
A Thought About Maoz Tzur
(Updated again for 2009, 2013 and now in 2016.) One line in Ma’oz Tzur I particularly love. The 5th verse of Ma’oz Tzur describes the Chanukah story. One phrase in this verse is “ufortzu...
From Your Homeland
Most young Yeshiva children come home sometime around Shavuos with the story of how Hashem offered the Torah to all the nations of the world, but only the Jews accepted it. The medrash, as...
Mesilas Yesharim and the Haggadah
Rav Moshe Chaim Luzzatto opens Mesilas Yesharim with this questionable claim: הקדמה – אמר המחבר: החיבור הזה לא חברתיו ללמד לבני האדם את אשר לא ידעו, אלא להזכירם את הידוע להם כבר ומפורסם אצלם...
Dandelion Whine
The gemara says that the preferred vegetable for maror is chasah — lettuce. The problem is that the lettuces sold today aren’t mar, bitter. One could try to find wild lettuce. The lettuce that was native to...
Sweet Charoses
(Embellished with thoughts from my daughter Noa’s recent bas mitzvah speech. Yay, Noa!) If you think about it, charoses is quite strange. On the one hand, as we learn in preschool and the Rambam writes,...
You too left Mitzrayim
The Mishnah (Pesachim 10:5, TB 115a-b), in a section quoted by the Hagadah, states: רבן גמליאל היה אומר, כל שלא אמר שלשה דברים אלו בפסח, לא יצא ידי חובתו. ואלו הן: פסח, מצה, ומרור…. בכל דור...
Purim in the World of Affection
There are four mitzvos one must fulfill on Purim: reading the megillah, matanos le’evyonim (gifts to poor people), mishloach manos (“shalachmones”), and the Purim se’udah. The first, reading the megillah, relates directly to the...
The True Hero of Chanukah
No, the title of this post doesn’t refer to HQBH, although clearly it could. (Or can it: Can we define “heroism” with respect to One for Whom there are no risks to take?) Nor...
Talmudic Sources for Avoiding Qitniyos
Here are two possibilities for the source of the minhag. The Yerushalmi makes the same statement that we have in the Bavli, that dough made from rice and water undergo a sirchon, not chameitz. Then it continues...
The Great Seal of the United State of America
Resolved, That Dr. Franklin, Mr. J. Adams and Mr. Jefferson, be a committee, to bring in a device for a seal for the United States of America. – Journals of Continental Congress, July 4th,...
Marbim beSimchah
Esther’s life was overall a very tragic one. The story ends, and we’re told about Mordechai’s rise to political power and the taxes and all. Meanwhile, she is still married to a non-Jewish drunkard...
A Lion of Fire
“And they cried out in a great voice to Hashem their G-d” ((Nechemiah 9:4. The gemara’s quote is corrected here to match verse. The standard text reads “ויצעקו אל ה’ אלקים בקול גדול”.)) –...
The Time of Our Joy
Why is Sukkos called in our tefillos “zeman simchaseinu – the time of our joy“, or the Torah tell us at this holiday in particular “vehayisa akh sameich – you should only be happy”...
A Mishpat for the G-d of Yaaqov
תִּקְעוּ בַחֹדֶשׁ שׁוֹפָר, בַּכֵּסֶה לְיוֹם חַגֵּנוּ. כִּי חֹק לְיִשְׂרָאֵל הוּא, מִשְׁפָּט לֵאלֹקֵי יַעֲקֹב. Blow the shofar at the new moon, at the fullness for our holiday. For it is a choq [a trans-rational statute]...
Pesach, Matzah, Maror
AishDas’s motto is lifted from the motto of HaOlim, founded by Dr. Nathan Birnbaum which existed from the 1910s through the 1930s, ending with the decimation of European Jewry. “Da’as, Rachamim, Tif’eres” — Knowledge...
Why the Middle Matzah?
So, I was asked in the middle of the second seder: Why do we break the middle matzah for Yachatz? Is there some significance to it being the middle matzah? Here was my off-the-cuff answer,...
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