Tefillah Meanings: You Are One
The first thing you may notice about the middle, Shabbos-related, berakhah of Shabbos Minchah is that the opening parallels the berakhah immediately before it….
Category: Tefillah
Tefillah Meanings: From Tav to Alef
But as Rav Shelomo haLevi al-Qabetz put it in Lekha Dodi, “סוֹף מַעֲשֶׂה בְּמַחֲשָׁבָה תְּחִלָּה – [Shabbos,] which was made last, was ‘Thought’ about first.” When planning, we start with the end. In the above example, if I want a ball to fall, I will first let go of it.
When we look at the sequence in ת – ש- ר- ק … – ב -א order, we are not looking at causes, but at goals. “סוֹף מַעֲשֶׂה בְּמַחֲשָׁבָה תְּחִלָּה”.
Tefillah Meanings: Moshe’s Happiness
Notice it doesn’t talk about Moshe being happy with his portion, but “with the giving of his portion.” … If I were to just do whatever Hashem made me for, my role in the running of the vast engine of creation, just as Moshe Rabbeinu fulfilled his role, I too can have the same never-ending joy.
Tefillah Meanings: You Consecrated the Seventh Day
Shabbos is in particular a day of berakhah. If properly utilized, Shabbos can get us further in our ascent up Har Hashem than other days. But only because it is also a zeman, a time, of qedushah. A repeating appointment with our destiny.
Tefillah Meanings: Envy, Desire and the Pursuit of Honor
“Rabbi Elazar haKappar said: envy, desire and [the pursuit of] honor take a person out of the world.” (Avos 4:21)
According to the Vilna Gaon, this mishnah is the key to understanding the opening three lines of Elokai Netzor, each of which ask Hashem for help avoiding one of these faults.
That’s one dimension. The other is that for each kind of character flaw we ask for help in two areas: (1) not expressing the fault, and (2) not even harboring it internally.
Tefillah Meanings: Great Peace
Shalom rav is the unity and wholeness of self that eliminates all obstacles from the path of the lover of Torah. Sheleimus within each heart being expressed as sheleimus within humanity as a whole.
…
And since learning this idea, I have had a warm spot for the Shalom Rav, as I didn’t see this thought in the Sim Shalom version.
Until I noticed something. There are two lists of berakhos that we ask Hashem to bestow on us in Sim Shalom
Tefillah Meanings: Good, Compassionate, Kind
Modim ends, “בָּרוּךְ אַתָּה ה’ הַטּוֹב שִׁמְךָ וּלְךָ נָאֶה לְהוֹדוֹת – … Your name is ‘The Good’, and it is pleasant to praise You.”
Yes, I believe we are saying Hashem’s name is “HaTov”, and not that His name / reputation in the world is known to be good.
Tefillah Meanings: Evening, Morning and Afternoon
You might have thought that the fourth “ve’al” was “for Your wonders and good things which are at all times, [meaning:] evening, morning and afternoon.” But that would be very problematic, as we would be overlooking all the miracles that happen at night. … [Instead,] we are giving the times when we praise Hashem: Shacharis, Minchah and Maariv.
Tefillah Meanings: For All That You Do
We already saw the Gra explained that we receive from Hashem in four ways. And that this also feels to me like a key part of the requests that are the heart of Shemoneh Esrei…
And so, it should be unsurprising that in Modim we thank and face our need to be dependent on Hashem for four things.
Tefillah Meanings: Thank G-d!
Of all the paths to Torah that the shevatim developed, when it came time to rebuild the Jewish People and our nature ever since, is Juda-ism — a religion in which hoda’ah is fundamental. …
And so Modim is not “only” an expression of thanks to our Creator, it is also the Jew’s central means of connecting to Him.
Tefillah Meanings: And the Fire-Offerings of Yisrael
Retzeih is old, a version of it was said by the Kohanim in the Beis HaMiqdash (Mishnah Tamid 5:1), in the oldest standardized Jewish liturgy…. It not only talks about Avodah in the Beis haMiqdash, but we are also continuing that chain. With only an insertion in the middle to make it applicable to living during Galus, we are actually saying something originally said as part of that Avodah. You could hear the generations of ancestors talking through us.
Tefillah Meanings: The Prayers of Your Nation Israel
Shema Qoleinu usually ends either
“כִּי אַתָּה שׁוֹמֵֽעַ תְּפִלַּת עַמְּ֒ךָ יִשְׂרָאֵל בְּרַחֲמִים”…
“תְּפִלַּת כָּל־פֶּה”, or “תְּפִלַּת כָּל פֶּה עַמְּ֒ךָ יִשְׂרָאֵל בְּרַחֲמִים”…
So there are really two which become three different ways of seeing what the berakhah is about: …
Between classic Ashkenaz and the Chassidic Sfard, there is a second split….
Tefillah Meanings: Exists Through His Word, part II
The berakhah of Shehakol is a Chiasm, a symmetric layout of topics. The focus is Hashem as Master of that which He created. We may eat this meat, or enjoy this morning coffee, but we do so knowing that Hashem provided it to us for a single Ultimate Purpose.
Tefillah Meanings: Like a Date Palm
“צַ֭דִּיק כַּתָּמָ֣ר יִפְרָ֑, כְּאֶ֖רֶז בַּלְּבָנֹ֣ון יִשְׂגֶּֽה׃ – A righteous person blooms like a date-palm,he thrives lie a cedar in Lebanon.” … So to me, while davening, this verse means to me (and again, I am not claiming this is the author intended):A tzadiq blossoms like a tamar – a tall tree but like Tamar the tzadiq puts the other one first. His focus is not on his own greatness, but on others.He thrives like a cedar in Lebanon – once one defines oneself by their place in connection to others, can one thrive strong and proud like a cedar.
Tefillah Meanings: Your Kingdom
What is the difference between malkhus (kingship) and memshalah (rule)? [This question adds meaning to three different lines in the siddur.]
… And so, we return to our original line from Ashrei: “מַֽלְכוּתְךָ֗ מַלְכ֥וּת כׇּל־עֹלָמִ֑ים, וּ֝מֶֽמְשַׁלְתְּךָ֗ בְּכׇל־דּ֥וֹר וָדֹֽר׃”
Malkhus is truly eternal. Memshalah will only last from generation to generation, through the course of history until its culmination. When all people will serve Hashem, will work together bring His Plan to reality.
Exists Through His Word
“Shehakol nihyeh bidvaro”, this meat, egg, or candy I am about to eat, or juice I am getting ready to drink, they exist because Hashem is still “Saying” them.
Tefillah Meanings: The Great Shofar
Why do we describe Hashem’s ingathering of the exiles as a “Great Shofar”? … In this berakhah we ask Hashem to give us the wake-up call, the opportunity and the inspiration to return to our homes. Not to force us to come.
Destroying Evil
The next berakhah I found a relationship to requires skipping ahead to “VelaMalshinim… — And for the informers, let there be no hope”.
… It also fits the Sanhedrin’s intent of asking Shemu’el haQatan to compose this berakhah. We aren’t praying for people to “get theirs”, although much of the berakhah acknowledges that this may be necessary. What we are praying for is for the world to be a better place. Hopefully that could happen through the wicked changing their ways.
Tefillah Meanings: Years
Birkhas haShanim … an interesting structure. The thesis appears to be about prosperity … But why does it begin and end talking about time…? It is a berakhah that we earn that wealth. And in a way that displays honesty and integrity and provides a service to others. So that we have the wealth in the here-and-now and the growth that will get us greater happiness in the World to Come.
Tefillah Meanings: Everything
A wealthy person is one who realized they have enough, exactly what Hashem deems they need to accomplish what they’re supposed to in life.
But to have everything is to be in a position where one can give to others.
Tefillah Meanings: Beris and Torah
In Orach Chaim 186:1, the Arukh haShulchan discusses whether in Birkhas haMazon women should say “וְעַל בְּרִיתְ֒ךָ שֶׁחָתַֽמְתָּ בִּבְשָׂרֵֽנוּ וְעַל תּוֹרָתְ֒ךָ שֶׁלִּמַּדְתָּֽנוּ – for Your covenant which You sealed in our flesh; for Your Torah which You taught us;”…
The Jewish People are subject to two covenants with Hashem: Beris Avos, and Beris Sinai. That is what this line is referring to — the Beris seals in our flesh is Beris Avos, and the Torah is part of Beris Sinai. While women aren’t obligated in either Milah or Torah study, they are members of both covenants.
Tefillah Meanings: Forgive Us, Pardon Us
In Vidui, we desperately beg for whatever we can get … But the berakhos of Shemoneh Esrei are organized by cause and effect….
In this berakhah we ask that the restoration plays out to completion. Once Hashem leads us to where we can return to the path that He laid for us, we can ask Him for the secondary effects of that mess as well.
Tefillah Meanings: Revisiting Gevuros
Three weeks ago, I shared that the body of the berakhah “Atah Gibbor” became for me more of a request than the intended praise…. Three weeks ago, I shared that the body of the berakhah “Atah Gibbor” became for me more of a request than the intended praise. … Don’t force a meaning on the prayer. As life and our situations change, we have different things to say to our Creator.
Tefillah Meanings: Return Us
“הֲשִׁיבֵֽנוּ אָבִֽינוּ לְתוֹרָתֶֽךָ — Restore, our Father, to Your Torah…” Are we are asking Hashem to do our teshuvah for us? That defeats too many givens about free will!
One could argue that the act of turning to Hashem to ask for it is itself a form of teshuvah, but we are saying it in the plural. And many of the non-repentant are not going to be joining us in prayer.
Tefillah Meanings: Graciously
Now that we spent two posts (1, 2) building an approach to what it is we are asking for, the noun, I want to go to the originally intended topic of the post –...
Tefillah Meanings: Da’as
[A]ll in all, when I say this berakhah I ask Hashem to grace me with the “honey” to let me take what I know — and especially the intellectual skills I learned (Da’as), and further develop them (Binah) so that I can better embody the Torah’s truths, and emotionally react, make proper decisions and live those ideals (Haskeil).
Tefillah Meanings: And We Corrupted
A central facet of Judaism is that we are all interconnected. That my existence gets value from my ability to be of benefit to others. But that interconnectedness isn’t an unmitigated positive. It can be abused. We can use it to hurt others. Or to corrupt them.
Perhaps this is why Chazal associated הִרְשַֽׁעְנוּ – making others evil – with the connecting -וְ. Rather than being arbitrary, it was the natural sin to confess when the word “and” comes to mind.
Tefillah Meanings: The King Who Sits on the Throne of Compassion
Hashem as Melekh can “Sit” on the Throne of Rachamim because doing what is best for us wouldn’t require discipline to impose His Will.
To accept Hashem as King is to sign onto that covenant. To willingly have Him rule you. And the more we succeed in doing so, the more Rachamim and less Din will reach us.
Tefillah Meanings: Aspects of Compassion
A shortened version of that list of Middos. It is based (sometimes loosely) on Rabbenu Tam’s explanation of the 13 Middos (RH 17b). The division into four is motivated by the trop and how Hashem used the connective vavs (meaning “and”). It is particularly interesting because as we’ve seen before, four is associated with the ways we experience Hashem’s gifts. But here, it also fits the trop and the use of connective vavs.
Set 1: Before the Sin, After the Sin
Tefillah Meanings: Thirteen Middos
We need to pick up on Rabbi Yochanan’s choice of verb to understand what we are doing during Selichos every time we repeat these words, He doesn’t say “יֹאמְרוּ לְפָנַי כַּסֵּדֶר הַזֶּה – say this order before Me”, he says “יַעֲשׂוּ – perform”.
Tefillah Meanings: Three Kinds of Requests
In the previous post, I reduced the list of 13 requests in the weekday Shemoneh Esrei to four sets of three (plus the one added later into the third set): Requests for each person – (1) spiritual and (2) physical, and the Jewish People as a whole – (3) for government and justice, with which we can (4) fully realize being a holy nation.
In this post, I want to look within each set, because I think there is a pattern. The first berakhah for each area is asking Hashem to provide the ideal “space” in which we can obtain it. The second in each ask for a restoration. And in the third, we ask for the actual realization and culmination in that section’s domain.
Tefillah Meanings: Four Areas of Requests
I find it hard to keep a sequence of 12 straight in my head difficult. And only harder to deal with 13, including the late addition of VelaMalshinim (which as “VeleMeshumadim” before censorship, and how I choose to say it.) But a sequence of four groups of requests is a more manageable overview.
Tefillah Meanings: Open My Lips
This pasuq from Tehillim uses different verb conjugations in each clause. In the first: “tiftach – You will / shall open”. But the second clause has “yagid — it will declare”. The first half is about what we ask Hashem to do, the second, about we promise to do. But how is it appropriate to ask Hashem to do a mitzvah for us?
Tefillah Meanings: Three Realms of Holiness
One day, inspiration hit me a little while after Shemoneh Esrei, when saying UVa leTzion. There we say the Qedushah’s “Qadosh, Qadosh, Qadosh Hashem Tzevakos” together with the following Targum Yonasan…. This actually corresponds quite well. I think the berakhah was written based on the Targum.
Tefillah Meanings: Gevuros Today
The current war has impacted life in Israel in a number of ways that seem parallel to the middle of Birkhas Gevurah. It seems impossible to make the Berakhah without bringing them to mind…
Tefillah Meanings: Gevuros
Continuing on in Shemoneh Esrei… The second berakhah is Birkhas Gevuros. We already suggested one way to view the word Gevurah.
…
Gevurah is the strength to not step in when chassidim would not be tovim. To help rather than smother. Tzimtzum. Anavah.
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