Compassionate Moshe
והיה רגיל להוכיח אותי על שראה שאינני משתתף בצערא דאחרינא. וכה היה דברו אלי תמיד שזה כל האדם. לא לעצמו נברא רק להועיל לאחריני ככל אשר ימצא בכחו לעשות. [My father, Rav Chaim Volozhiner,]...
Author: Micha Berger
Guest Post: An Introduction to Trop
Micha’s note: The following was a post written to the Mesorah email list by Rabbi Dr. Seth Mandel zt”l, a rebbe-chaver of mine (more: a rebbe who insisted on treating me like a chaver)...
Looking to the Future
But as for me, where I get all messianic and hopeful is when I see pictures of Chareidim making tzitzis for soldiers. … We have taken a huge step forward towards the messianic ideal. I gave but one illustrative example of how much this disaster has prodded us forward. Maybe…
Is that a donkey’s hoofbeats I am hearing?
To Name the Creator
This week’s parashah (Lekh Likha), Bereishis 16:13, describes Hagar’s prayer to Hashem … Before praying one has to think about how one is relating to Hashem in that moment. …
PoseiqGPT?
Dear R Dr Bryode (Cc: Avodah),
Over Shabbos, I read your article about getting ChatGPT to discuss whether a kohein in a same-sex marriage may go up to duchen….
First, a large language model isn’t an AI in the sense of having a good representation of what it is talking about. Words are assigned strings of numbers, vectors, that do correlate to the word’s usage. So that king minus male will bring you to a similar vector as queen minus female. And GPT has a system for using context to distinguish the uses of the word “flies” in
“Time flies like an arrow, but
fruit flies like bananas.”
Tish’a beAv – the Mo’eid of Divine Inaction
The chaburah at Zelmele’s Kloiz is now learning Derashos haRan, the third derashah. I wanted to continue a conversation we had there, in light of today being Tish’ah beAv. The following is based on...
Derashos haRan – Derashah #3
The chaburah at Zelmele’s Kloiz started the Ran’s third derashah Thursday, June 8th, 2023. It is now ongoing at our usual time, 8pm Eastern Daylight Time.
In this derashah, the Ran discusses Moshe, Aharon, the nature of nevu’ah, Moshe’s special kind of nevu’ah, the urim vetumim, and the first mitzvos given to the Jewish People — counting months from Nissan and of Pesach.
So you shall not veer…
The Medrash about Qorach rhetorically asking of Moshe why a tallis that is made of tekheiles would need one more tekheiles thread for tzitzis ties the mitzvah of tzitzis to the next story in the Chumash – Qorach. The words of the parashah about tzitzis tie it to a slightly earlier story – the meraglim. ,,,
Derashos haRan – Derashah #2
The chaburah at Zelmele’s Kloiz finished the Ran’s second derashah… The Yaaqov – Eisav conflict plays out three times … Meanwhile the Ran continued the theme he introduced in the first derashah about Maaseh Bereishis, and the interface between the spiritual world and our physical one….
Rabbi Dr Seth Mandel zt”l
There is something I wanted to check today in Chovos haLvavos, Shaar haBitachon. … My question revolved around specific wording.
And this is only a couple of days after losing the rebbe-chaver who would have explained the original Judeo-Arabic Al Hidayah ila Faraid al-Qulub, the word Rabbeinu Bachyah ibn Pequdah actually used!
R Dr Seth Mandel not only held a PhS in Linguistics from Harvared, specializing in Semitic Languages. He is a Rav I am sure pasqened for you personally. If you ever ate meat with OU shechitah, you relied on his decision as the OU’s Rabbinic Coordinator for all of Shechitah.
We met some 44 years ago….
The Yahrzeit of Shemu’el haNavi
[A] custom arose, as recorded by the Radvaz, to come to Nabi Samwil, the traditionally identified location of his gravesite, tonight, on his yahrzeit. A bit north of Yerushalayim. And there children would get their first haircuts. When Shemu’el was weened, he was sent to the Mishkan to live. And he was a nazir, who did not cut his hair his entire life. So there is a logical connection between Shemu’el haNavi and haircuts. Also moved into the Mishkan after he was weened and he grew up there, thus giving the navi a connection to toddlers turning into boys, as well.
Imitating G-d — Be Holy for I Am Holy
There are three pesuqim in which our rabbis find a source for the duty of imatatio Dei, emulating G-d, or at least — emulating the examples He shows us….
Yachatz – Broken Matzos
When Moshe counts the Jews, each man of military age contributes a half-sheqel … One of the Ran’s themes in his first derashah is the idea that a compound will generally be superior to the components. … The Ran continues that what is true for elements and compounds is true for individuals and the community. … There is a similar theme to the step of Yachatz in the Seder.
Parashas Tzav and the Book of Mrs. Job
Vayiqra is about the qorban as performed by the person bringing it. Tzav is the qorban as performed by the kohein. These are two totally different things. Each of us live in our own world.
We have a book of Iyov, which tells the story of the tragedies Iyov lived through. But Iyov’s wife? There is no book explaining her tragedy. Nor that of his children. Those would have been very different books with very different stories. Every person impacted by an event is a protagonist in and of themselves, and Hashem insures that their experiences and duties make sense for them within their own perspective.
Derashos haRan – Derashah #1
All the chaburos in which we learned the first derashah of Derashos haRan are now available on YouTube!
https://www.youtube.com/playlist?list=PLG3qHos5M39LStfXgit4J_FN4EamgQFEo
….
If I were to summarize the topic, the Ran opens with the idea that…
Neo-Chassidic Spirituality and Self-Focus – a Pothole to Avoid
A big problem, and perhaps The Big Problem, of the Orthodox community as it revived post-Shoah has been “Frumkeit”, as Rabbi Wolbe defines the term. Doing mitzvos out of an instinct that I need to be holier, rather than out of a desire that Hashem’s Will be done. It is a self-centered and self-serving orientation, as are all instincts. Rav Dessler would say it is coming from one’s Will to Take rather than one’s Will to Give. … Neo-Chassidus, with its focus on my relationship with G-d, doesn’t have many tools to fix that. Going to a kumzitz or a singing minyan to have an inspirational moment certainly don’t. All it offers is a hope that one internalizes one’s studies.
The True Hero
Don’t picture a single jar of oil found amidst the rubble. The Beis haMiqdash wasn’t trashed, it was perverted into a Temple of Zeus. … That single jar oil needed to be searched for because it had been hidden. Who hid it?
Dispelling the Dark
So, Adam saw the return of darkness, the same darkness the opening medrash identified with the spiritual decimation attempted by the Hellenists in the years before Chanukah. He mourned and fasted for 8 days. We have 8 days, but with an opposite theme — mourning and fasting are prohibited, and praise and gratitude dominate. And in both cases, the message was only seen in retrospect, the next year.
There is one major difference: Adam concluded that the darkness and the return of light was just “the natural cycle”. In Chanukah, we initiated the light manually, and Hashem responded with a miracle. Where Adam saw Hashem’s Light in nature, we see Him bestowing it in a covenantal union with us.
Adam was the start of this world. The Jewish People were given the Torah, handed a burning torch, to bring light to the world that follows.
The Besh”t on Knowing What You’re Davening
I just wanted to share this beautiful quote from Toledos Yaaqov Yoseif, (Parashas VaEschanan, p. 176c, via Baal Shem Tov al ha-Torah, Amud ha-Tefilla 76). You think the Baal Shem Tov would be discussing kavvanh during davening...
Aggadic Stories and Peshat – Narrative Styles
Midrash makes for far more 2-dimensional people than you have in peshat. Let me explain with a mashal. The first Star Wars series was a classic Hero’s Journey plotline. And the characters — good...
Widen Your Tent, ep. 4-6 / Relationship ep. 30-32 (end)
On Wednesday November 9th, 16th and 23rd at 8pm, we concluded our discussion of the introduction to Shaarei Yosher, by Rav Shimon Shkop, starting from the tail of the second paragraph in the original edition (section 1.2 in Widen Your Tent) through the end of paragraph 4 (section 1.4). The remainder of the introduction is more related to Shaarei Yosher itself, and wasn’t in scope or the chaburah.
These were the last meetings of the Beyond Meaningful Relationship – Relationshipful Meaning chaburah. Next: in January we start Derashos haRan!
Universal Hashgachah Peratis (notes)
Back in 2002, Rav Yitzchok Zirkind zt”l (COLlive obituary) brought the last Lubavitcher Rebbe’s Igeres (Igeres haQodesh 1:93) to the attention of the gang at Avodah. I was motivated to summarize it on list,...
Widen Your Tent, ep. 2-3 / Relationship ep. 28-29
On Wednesday October 26th and Nobember 2nd at 8pm, we continued our discussion of the introduction to Shaarei Yosher, by Rav Shimon Shkop. This meetings covered the majority of the second paragraph in the original edition (section 1.2 in Widen Your Tent).
Widen Your Tent, ep. 1 / Relationship ep. 27
On Wednesday Chol haMo’eid Sukkos (October 12th) at 8pm, started our discussion of the introduction to Shaarei Yosher, by Rav Shimon Shkop. This is the last text in the Beyond Meaningful Relationship – Relationshipful Meaning chaburah,
Mishum Eivah and Darkhei Shalom
Rav Aharon Lichtenstein zt”l proved that the common knowledge is simply wrong….
Mishum eivah is “merely” the importance of keeping hatred out of the world.
Whereas darkei Shalom is the ultimate – to walk in Hashem’s and His Torah’s ways.
Rav Shlomo Wolbe, “Frumkeit – Relationship ep. 26
Wednesday night (Sep 28th, 2022) the Beyond Meaningful Relationship – Relationshipful Meaning chaburah chaburah discussed Rav Wolbe’s essay titled “Frumkeit”, found in Alei Shur vol II, pp 152-155. (Warning: he actually comes out against!)
Rav Eliyahu Dessler, Qunterus haChessed (sec. 1 ch. 3- sec. 2, end) – Relationship ep. 24-25
Wednesday nights (September 14th and 21st, 2022) the Beyond Meaningful Relationship – Relationshipful Meaning chaburah completed our study of Rav Dessler’s Qunterus haChessed.
Rav Eliyahu Dessler, Qunterus haChessed (ch. 9-12) – Relationship ep. 23
Wednesday night (August 24th, 2022) the Beyond Meaningful Relationship – Relationshipful Meaning chaburah continued our study of Rav Dessler’s Qunterus haChessed chapters 4 through 6 (pp. 35-39)…. This week we saw how …[g]iving leads to love, far more than the other way around.
Rav Eliyahu Dessler, Qunterus haChessed (ch. 7-8) – Relationship ep. 22
Wednesday night (August 24th, 2022) the Beyond Meaningful Relationship – Relationshipful Meaning chaburah continued our study of Rav Dessler’s Qunterus haChessed chapters 4 through 6 (pp. 35-39)…. This week we saw how …[g]iving leads to love, far more than the other way around.
Rav Eliyahu Dessler, Qunterus haChessed (ch. 4-6) – Relationship ep. 21
Wednesday night (August 24th, 2022) the Beyond Meaningful Relationship – Relationshipful Meaning chaburah continued our study of Rav Dessler’s Qunterus haChessed chapters 4 through 6 (pp. 35-39)…. This week we saw how …[g]iving leads to love, far more than the other way around.
What does Hashem ask of you?
Adding together the two pesuqim, then, we get a more complete description of the path Hashem expects us to walk:
1- To be aware of the enormity of the Divine,,,.
2- which should motivate us to emulate…
3- … we come to love Him
and aim everything at wholeheartedly following His Plan to be good to us.
4- Hashem gave us Jews the Torah and mitzvos …
5- To help us become good human beings, creatures who are fair, motivated by lovingkindness, humility, in our partnership with our Creator.
Rav Eliyahu Dessler, Qunterus haChessed (ch. 1-3) – Relationship ep. 20
Wednesday night (August 17th, 2022) the Beyond Meaningful Relationship – Relationshipful Meaning chaburah started our study of Rav Dessler’s Qunterus haChessed ,,, chapters 1 through 3 (pp. 32-35). In them, Rav Dessler talks about the potentials in a person for nesinah and netilah — giving and taking. These potentials have more to do with attitude and motive than the actual action…
Rav Shelomo Wolbe, Olam haYedidus (part 6, conclusion) – Relationship ep. 19
Wednesday night (August 10th, 2022) we completed our study of both versions of Rabbi Shlomo Wolbe’s essay Olam haYedidus. … [It] concludes with a discussion of zarus (estrangement) and akhzarius (cruelty,which Rav Dessler explains as a contraction of akh-zariyus – an extreme estangement). Our alienation from other people, from G-d and even our “need” to stay busy and never have to build a relationship with ourselves. Something to think about when singing “Mah yedidus menukhaseikh — How much affection inheres in your rest!” at the Shabbos table!
Widen Your Tent in The Jewish Tribune
The Jewish Tribune, “The Voice of Ango-Jewish Orthodoxy since 1962” ran an excerpt of Widen Your Tent in this week’s (10th August, 2002) issue. The excerpt includes the majority of section i.2. Here’s a...
Rav Shelomo Wolbe, Olam haYedidus (part 5) – Relationship ep. 18
The Beyond Meaningful Relationships – Relationshipful Meaning series at the kloiz meets on Wednesday nights at 8pm EDT. If you missed anything or just want to join mid-stream, there are always the posts in...
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