Why Parashas Balaq?
The first is comprised of his final speeches preparing us for “real life” after the Exodus, a world where things can go wrong. The second, included in our parashah, is about how Hashem is...
The first is comprised of his final speeches preparing us for “real life” after the Exodus, a world where things can go wrong. The second, included in our parashah, is about how Hashem is...
Rav Shimon Shkop gives a very inter-personal view of Judaism, writing that the we were made “וְחַיֵּי עולָם נָטַע בְּתוכֵנוּ — and eternal life was planted among us” (quoting the berakhah‘s description of the...
I think many discussions of the gemara about rice not producing chameitz head in the wrong direction. The definition of chameitz isn’t entirely scientific. After all, if you mix wheat flour with 100% apple...
So many others wrote about THE correct way to respond to the CoVID-19 pandemic, how could someone like myself — Micha Shmuel — named for not one but TWO nevi’im not join the fray...
I was very “into” Rav Hirsch’s worldview as a bachur. The symbol system explains so much. Don’t mix meat and milk because for an animal, the only creativity is procreativity, it’s in who it...
There is no conflict between Hashem Knowing now what we will choose tomorrow, and our ability to makes that choice freely when tomorrow comes. Hashem does not Know now what will will do tomorrow.
(This post began life as a comment on an article on Torah Musings, ” When a Baby Dies” by Rabbi Gil Student.) What I held on to through the experience had at least two...
The general tendency is not an assertion that the Torah is a source of scientific theory. Chazal simply understood the pesuqim as per then-contemporary science. And it is recorded in the gemara (except according to Rabbeinu Tam) that they changed their opinion when a new theory came along. Just as we today would with our contemporary science.
אמר רבי יהודה משום רבי עקיבא … אמר הקדוש ברוך הוא: … ואמרו לפני בראש השנה מלכיות זכרונות ושופרות. מלכיות: כדי שתמליכוני עליכם. זכרונות: כדי שיעלה זכרוניכם לפני לטובה. ובמה? בשופר. Rabbi Yehudah said...
The Arukh haShulchan (OC 56:1,3) discusses the meaning of the opening words of Qaddish “Yisgadel veyisqadeish shemeih rabba“. Praying that Hashem’s Great Name be made great and holy. And since a name is how...
You may have heard the Baal Shem Tov’s thought that the close of the first berakhah before Shema in the morning, “Yotzeir haMe’oros – Who Creates the [Celestial] Lights.” He says that it is...
(This article originally appeared on Torah Musings, and the improved readability over my usual fare is due to the deft hand of Rabbi Gil Student. For which I’m very grateful.)
1. The Setup A discussion on Facebook made me realize that my own attitude toward halakhah is quite different than Rav Hershel Schachter’s. If I thought there was only one right approach, I’d bet...
קִיְּמ֣וּ וְקִבְּל֣[וּ] הַיְּהוּדִים֩ the Jews fulfilled and accepted says the Megillah (Est 9:27), which is darshened “they fulfilled that which they accepted already.” (Shavuos 39a) Purim not only introduces the redemption season, it represents...
In his commentary on Shemos 6:13, Rav Meir Simchah haKohein notes that if you look closely, not only Par’oh was asked to free Benei Yisrael, but Benei Yisra’el also were. What’s that about —...
There are two ways to approach G-d through His Action. One can admire the G-d of miracles, or the G-d of nature. The medrash describes Avraham as having discovered G-d through contemplating nature. Science...
A 15 minute shiur on Facebook Live looking at three comments by the Meshekh Chokhmah on the story of the servant finding a wife for Yitzchaq. Rav Meir Simcha haKohein appears to find a...
Tehillim 136, which Chazal call Hallel haGadol, has a long list of things Hashem did for us with the refrain “כי לעולם חסדו — for His Lovingkindness is eternal.” The first three call us...
התכלת אינה מעכבת את הלבן והלבן אינו מעכב את התכלת תפילה של יד אינה מעכבת של ראש ושל ראש אינה מעכבת של יד הסולת והשמן אינן מעכבין את היין ולא היין מעכבן המתנות של...
Here are three thoughts related to the siman, the mnemonic practice, of eating an apple dipped in honey. (Aside from the ear-worm you or your kid learned in preschool that starts with the words...
I was asked the following question, and the author thought enough people want to know the answer that it pays to share it here: Q: “Siman“, as on Rosh Hashanah night, is translated as...
Orion asked on Mi Yodeya: Hashem’s infinite power I’ve heard many times that Hashem is infinitely powerful. But how do we know this? Perhaps he’s just very powerful or even all powerful (possessing all...
I was kind of surprised by the reception this answer on Mi Yodeia got; the questioner didn’t even think I answered his query. Here’s the exchange: Eli asked: Are there any Rishonim who believe...
The central thesis of this “Phenomenalism” category of this blog was built on two parts. The first is Rabbi Aqiva Eiger’s (RAE) explanation (shu”t, mahadura qama #136) that the ways in which uncertainty in...
Modern Orthodoxy is based on an integration of Orthodoxy with life in the modern world. However, with R’ JB Soloveitchik’s passing, the movement was left without a luminary who analyzes and discusses matters of...
כָּל מִי שֶׁלֹּא רָאָה שִׂמְחַת בֵּית הַשּׁוֹאֵבָה – לֹא רָאָה שִׂמְחָה מִיָּמָיו! Whomever didn’t see Simchas Beis haShoeivah did not see simchah in all his days! –Mishnah Sukkah 5:1 The talmud on this mishnah...
The story of Qamtza and Bar Qamtza is very well known. It is introduced by Rabbi Yochanan, who asks, “’What is the meaning of the verse in Mishlei which reads, ‘Fortunate is the one...
The most fundamental difference between the kind of reasoning one finds in the Bavli with that one finds in the Yerushalmi is “vertical” vs. “horizontal”. The Bavli will drill down to get the full...
Rav Shelomo al-Qabetz actually addresses much of Lekha Dodi to Jerusalem: “מִקְדַּשׁ מֶלֶךְ עִיר מְלוּכָה — Sanctuary of the King, the Royal City.” “הִתְנַעֲרִי מֵעָפָר קוּמִי \ לִבְשִׁי בִּגְדֵי תִפְאַרְתֵּךְ עַמִּי — Arise, get...
In his first comment, Rashi opens his study of Chumash by repeating a medrash that asks why the Torah start with creation rather than with the first commandment to the Jewish People: הַחֹ֧דֶשׁ הַזֶּ֛ה...
Someone named Ray asked on Mi Yodea (in part), “What is the special fundamental significance of the number four that God’s primary Name has four letters”? I liked how my answer came out, so...
(Updated again for 2009, 2013 and now in 2016.) One line in Ma’oz Tzur I particularly love. The 5th verse of Ma’oz Tzur describes the Chanukah story. One phrase in this verse is “ufortzu...
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