6 Days and 12 Days
There is a general sense that there is something much more muted in our response to the miraculous quick turn-around in this recent Twelve Day War than there was after the Six Day War....
There is a general sense that there is something much more muted in our response to the miraculous quick turn-around in this recent Twelve Day War than there was after the Six Day War....
I noticed that parshanim explaining the chumash on the one hand, and shas and posqim showing how the pasuq is associated with halakhah on the other, often end up giving different explanations of pesuqim...
Rav Dovid Lifshitz zt”l (whose 31st yahrzeit is today) often spoke about the connection between shaleim as wholeness, and that of another conjugation, “shalom“, peace. Shalom is not simply a cessation of violence. That wouldn’t be an expression...
Parashas Behar is a list of mitzvos. The first section is all about shemittah and yovel. A family’s ancestral land cannot be sold into perpetuity. Instead, if someone is forced to sell their holdings,...
והיה רגיל להוכיח אותי על שראה שאינני משתתף בצערא דאחרינא. וכה היה דברו אלי תמיד שזה כל האדם. לא לעצמו נברא רק להועיל לאחריני ככל אשר ימצא בכחו לעשות. [My father, Rav Chaim Volozhiner,]...
The Medrash about Qorach rhetorically asking of Moshe why a tallis that is made of tekheiles would need one more tekheiles thread for tzitzis ties the mitzvah of tzitzis to the next story in the Chumash – Qorach. The words of the parashah about tzitzis tie it to a slightly earlier story – the meraglim. ,,,
Don’t picture a single jar of oil found amidst the rubble. The Beis haMiqdash wasn’t trashed, it was perverted into a Temple of Zeus. … That single jar oil needed to be searched for because it had been hidden. Who hid it?
Rav Aharon Lichtenstein zt”l proved that the common knowledge is simply wrong….
Mishum eivah is “merely” the importance of keeping hatred out of the world.
Whereas darkei Shalom is the ultimate – to walk in Hashem’s and His Torah’s ways.
Wednesday nights (September 14th and 21st, 2022) the Beyond Meaningful Relationship – Relationshipful Meaning chaburah completed our study of Rav Dessler’s Qunterus haChessed.
Wednesday night (August 24th, 2022) the Beyond Meaningful Relationship – Relationshipful Meaning chaburah continued our study of Rav Dessler’s Qunterus haChessed chapters 4 through 6 (pp. 35-39)…. This week we saw how …[g]iving leads to love, far more than the other way around.
Wednesday night (August 24th, 2022) the Beyond Meaningful Relationship – Relationshipful Meaning chaburah continued our study of Rav Dessler’s Qunterus haChessed chapters 4 through 6 (pp. 35-39)…. This week we saw how …[g]iving leads to love, far more than the other way around.
Wednesday night (August 24th, 2022) the Beyond Meaningful Relationship – Relationshipful Meaning chaburah continued our study of Rav Dessler’s Qunterus haChessed chapters 4 through 6 (pp. 35-39)…. This week we saw how …[g]iving leads to love, far more than the other way around.
Adding together the two pesuqim, then, we get a more complete description of the path Hashem expects us to walk:
1- To be aware of the enormity of the Divine,,,.
2- which should motivate us to emulate…
3- … we come to love Him
and aim everything at wholeheartedly following His Plan to be good to us.
4- Hashem gave us Jews the Torah and mitzvos …
5- To help us become good human beings, creatures who are fair, motivated by lovingkindness, humility, in our partnership with our Creator.
Wednesday night (August 17th, 2022) the Beyond Meaningful Relationship – Relationshipful Meaning chaburah started our study of Rav Dessler’s Qunterus haChessed ,,, chapters 1 through 3 (pp. 32-35). In them, Rav Dessler talks about the potentials in a person for nesinah and netilah — giving and taking. These potentials have more to do with attitude and motive than the actual action…
Wednesday night (August 10th, 2022) we completed our study of both versions of Rabbi Shlomo Wolbe’s essay Olam haYedidus. … [It] concludes with a discussion of zarus (estrangement) and akhzarius (cruelty,which Rav Dessler explains as a contraction of akh-zariyus – an extreme estangement). Our alienation from other people, from G-d and even our “need” to stay busy and never have to build a relationship with ourselves. Something to think about when singing “Mah yedidus menukhaseikh — How much affection inheres in your rest!” at the Shabbos table!
The Beyond Meaningful Relationships – Relationshipful Meaning series at the kloiz meets on Wednesday nights at 8pm EDT. If you missed anything or just want to join mid-stream, there are always the posts in...
The Beyond Meaningful Relationships – Relationshipful Meaning series at the kloiz meets on Wednesday nights at 8pm EDT. Even if you missed the discussion so far, this week was a great time to start!...
When learning about berakhos, whether the halakhos or the latter third of the mesechta, I like to emphasize the following point… The vast majority of berakhos are derabbanan. So, why so many different berakhos,...
My previous post engendered a couple of responses and a follow-up thought of my own that I would like to share. A quick reminder: In that post, I suggested that maybe “וְהָאִ֥ישׁ מֹשֶׁ֖ה עָנָ֣ו...
A quick thought on something from the parashah (Behaalosekha), based on how one translates the words in the title. Bamidbar 12:3. The context is that Miriam and Aharon just complained about Moshe’s neglected wife,...
On the topic of people insisting on maintaining risky behaviors during the corona pandemic… Too many of us are placing minyan, attending weddings or funerals, and other such mitzvos ahead of safety. Despite the...
To explain: My point is about holding grudges, even if the hatred initially had cause, perhaps even started out with a halachically appropriate one. Should you still hold on to the hatred, because it...
You may have seen the Tao of Pooh and the Te of Piglet, but have you thought about the Selflessness of Eeyore? Eeyore is most famous for being depressed. If there is something wrong...
Moshe Steinberg asked on Mi Yodeya on April 2nd, 2018: Does the phrase b’ezras Hashem make sense philosophically and if so, what does it mean? B’ezras Hashem implies to me that a person can do...
We close Birkhas Hoda’ah (“Modim”) “‘HaTov’ shimkha, ulkha na’eh lehodos — your Name is “The Good”, and it is pleasant to praise You.” And yes, it does mean that Hashem’s name, the way we...
After the Eigel haZahav, Moshe asked to see Hashem’s Glory, and Hashem said a human couldn’t, but to hide in a cleft in the rock of Har Sinai and Hashem would reveal something about...
On Mi Yodeyah, DonielF quotes the last mishnah in Qiddushin. The mishnah first lists a set of professions that one shouldn’t teach one’s son, because it’s hard to make money in them while avoiding...
A 15 minute shiur on Facebook Live on the Meshekh Chokhmah’s discussion of Bereishis 1:26 “וַיֹּ֣אמֶר אֱלֹקִ֔ים נַֽעֲשֶׂ֥ה אָדָ֛ם בְּצַלְמֵ֖נוּ — And G-d said, ‘Let us make man in our Image.” Audio: Video:...
Tehillim 136, which Chazal call Hallel haGadol, has a long list of things Hashem did for us with the refrain “כי לעולם חסדו — for His Lovingkindness is eternal.” The first three call us...
The Mussar Institute is doing an omer series based on the 48 skills necessary to acquire Torah, listed in Avos 6:6. I was given the task of writing today’s — day 5, eimah (fear)....
Rabbi Meir Simchah haKohein from Dvinsk (1842-1926, Lithuania), in his Meshekh Chokhmah (on Shemos 12:16, s.v. “uveyom”), writes that Jews do not celebrate even the vanquishing of our enemies. As the verse in Mishlei...
Bereishis 1:27: וַיִּבְרָ֨א אֱלֹקים ׀ אֶת־הָֽאָדָם֙ בְּצַלְמ֔וֹ בְּצֶ֥לֶם אֱלֹקים בָּרָ֣א אֹת֑וֹ זָכָ֥ר וּנְקֵבָ֖ה בָּרָ֥א אֹתָֽם׃ And G-d created the man in his mold; in the image of G-d He created him; male and female...
The story of Qamtza and Bar Qamtza is very well known. It is introduced by Rabbi Yochanan, who asks, “’What is the meaning of the verse in Mishlei which reads, ‘Fortunate is the one...
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