Category: Theology

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Parashas Tzav and the Book of Mrs. Job

Vayiqra is about the qorban as performed by the person bringing it. Tzav is the qorban as performed by the kohein. These are two totally different things. Each of us live in our own world.

We have a book of Iyov, which tells the story of the tragedies Iyov lived through. But Iyov’s wife? There is no book explaining her tragedy. Nor that of his children. Those would have been very different books with very different stories. Every person impacted by an event is a protagonist in and of themselves, and Hashem insures that their experiences and duties make sense for them within their own perspective.

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Universal Hashgachah Peratis (notes)

Back in 2002, Rav Yitzchok Zirkind zt”l (COLlive obituary) brought the last Lubavitcher Rebbe’s Igeres (Igeres haQodesh 1:93) to the attention of the gang at Avodah. I was motivated to summarize it on list,...

Why Parashas Balaq? 0

Why Parashas Balaq?

The first is comprised of his final speeches preparing us for “real life” after the Exodus, a world where things can go wrong. The second, included in our parashah, is about how Hashem is...

How To Religiously Respond to the Pandemic 0

How To Religiously Respond to the Pandemic

So many others wrote about THE correct way to respond to the CoVID-19 pandemic, how could someone like myself — Micha Shmuel — named for not one but TWO nevi’im not join the fray...

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Omniscience and Free Will

There is no conflict between Hashem Knowing now what we will choose tomorrow, and our ability to makes that choice freely when tomorrow comes. Hashem does not Know now what will will do tomorrow.

Coping with the Death of an Infant 0

Coping with the Death of an Infant

(This post began life as a comment on an article on Torah Musings, ” When a Baby Dies” by Rabbi Gil Student.) What I held on to through the experience had at least two...

Meshech Chokhmah – VaYeitzei – “… Hashem is present in this place, and I – I did not know!” 0

Meshech Chokhmah – VaYeitzei – “… Hashem is present in this place, and I – I did not know!”

There are two ways to approach G-d through His Action. One can admire the G-d of miracles, or the G-d of nature. The medrash describes Avraham as having discovered G-d through contemplating nature. Science...

What isn’t Omnipotence? 0

What isn’t Omnipotence?

Orion asked on Mi Yodeya: Hashem’s infinite power I’ve heard many times that Hashem is infinitely powerful. But how do we know this? Perhaps he’s just very powerful or even all powerful (possessing all...

G-d of the Gaps 0

G-d of the Gaps

The pagans worshipped deities to drive out the fear of the unknown. Blaming lightning on Thor does give the person hopes to control lightning by appeasing its god. But logically prior to that, blaming...

Is G-d Infinite? 0

Is G-d Infinite?

Seems like a silly question: G-d is the Absolute Infinite. No? Actually, it’s not clear Hashem is infinite, as that would be a positive attribute of G-d. Aristotle did not believe in the possibility of...

No Answers 0

No Answers

Why do bad things happen? אמר אביי לא חרבה ירושלים אלא בשביל שחללו בה את השבת… אמר ר’ אבהו לא חרבה ירושלים אלא בשביל שביטלו ק”ש שחרית וערבית… אמר רב המנונא לא חרבה ירושלים...

Interpretations of Probability 0

Interpretations of Probability

At “Casting Lots” I tried to use the relationship between the field of statistics and Divine Providence as a means of looking at the verse “Hipil pur hu hagoral — he cast a pur,...

A Physics Metaphor for Coming to Terms with Theodicy 0

A Physics Metaphor for Coming to Terms with Theodicy

As I’ve mentioned in the past, Aristotle believed that motion was caused by an intellect imparting impetus to an object, which then moved until the impetus ran out. Newton replaced this model of physics...

He Should Inspect His Deeds 0

He Should Inspect His Deeds

אמר רבא ואיתימא רב חסדא: אם רואה אדם שיסורין באין עליו, יפשפש במעשיו. שנא’ (איכה ג): נַחְפְּשָׂה דְרָכֵינוּ וְנַחְקֹרָה, וְנָשׁוּבָה עַד ה’. פשפש ולא מצא, יתלה בבטול תורה. שנאמר (תהילים צד): אשְׁרֵי הַגֶּבֶר אֲשֶׁר...

Explaining Tragedy 0

Explaining Tragedy

It seems to me, the overall question of theodicy and explaining why tragedy enters the lives of anyone but the most evil, can be addressed on two levels. Philosophically, the question is unanswerable. As...

Backgammon 0

Backgammon

The following is probably fiction, but is certainly possible. Picture a salt truck in February 2008, running down a Manhattan street, its mechanism scattering salt behind it. One particular piece of salt is sprayed...

Wisdom from Eeyore 0

Wisdom from Eeyore

The month that starts today, אִייָר‎ or אִיָּר, borrows its name (as do all the months) from those of Babylonia, in commemoration of our exile there — and our redemption from it. In Akkadian,...

Mi sheBeirakh 0

Mi sheBeirakh

When someone is found guilty of a crime, he may be sent to jail. But that person isn’t the only person who gets punished. His wife loses his companionship. His children lose access to...

Hashem and Morality 0

Hashem and Morality

In his essay “Euthyphro”, Plato has Socrates ask a young student named Euthyphro, “Is what is righteous righteous because the gods love it, or do the gods love it because it is righteous?” The...

The Invisibility of Providence — How? 0

The Invisibility of Providence — How?

The fact is that Hashem hides His Presence from us. The question of why is an interesting one. Here I would like to look at part of the question of “How?” (I have no...

Hashgachah Peratis as a level of abstraction 0

Hashgachah Peratis as a level of abstraction

Say you were a chip designer, and you wanted to know why this particular trace (wire) on some particular microprocessor chip went from 0 volts to 3 volts….The answer could be given at various...

Mima’amaqim 0

Mima’amaqim

Shir haMa’alos: Mima’amaqim qarasikha Hashem A song of ascents: From the depths, I call You, Hashem – Tehillim 120:1 I’ve written a number of essays about tragedy from the perspective of philosophy and theory....

Divine Timelessness II, Hebrew Tenses 6

Divine Timelessness II, Hebrew Tenses

I – Perfect and Imperfect Hebrew verb conjugation is usually taught by making the student memorize tables organized by tense and person. The tenses on those tables are past, present, future and imperative (avar,...

Hashem and Logic 0

Hashem and Logic

Can G-d make a square-circle, or a thing which is both red and not-red, or a rock so heavy even He can’t lift it? In other words, must G-d obey the laws of logic?This...

Attributes of G-d 0

Attributes of G-d

When we describe an attribute of G-d, we can’t mean “attribute” in the normal sense. If we said that G-d has properties that are not His essence, we would be saying He is divisible....

Judaism, Christianity, and Islam 0

Judaism, Christianity, and Islam

There is a quote from the Christian Testament that it is easier to get a camel through the eye of a needle than it is a rich man to get into heaven.It makes an...

Divine Timelessness 0

Divine Timelessness

Bereishis Rabbah( 5:5): G-d made the creation of water conditional on its splitting before the Jews when they left Egypt….It was not just with the sea that He made a stipulation but with everything...

Theodicy 0

Theodicy

Here is a domain in which the split between philosophy and relationship that we’ve been exploring for the past few posts comes to the fore.I developed a philosophy about theodicy, tzadiq vera lo, why...

Pesach 5761: The Four Sons Confront Tragedy 0

Pesach 5761: The Four Sons Confront Tragedy

The Haggadah tells us that the Torah addresses the question of telling the Passover story to our children by referring to four different kinds of children. One is wise, one is evil, one is...

Of Arks and Rainbows 0

Of Arks and Rainbows

There are two events in the Torah that can be identified as yeshu’os, by which I mean events where Hashem saved someone even though they didn’t really merit it. The more obvious is Yetzi’as...