Meshekh Chokhmah – Bo – Thought and Emotion
Rav Meir Simchah haKohein has a lot to say about parashas Bo. I chose his comments on Shemos 12:21, which discuss the roles of intellect and emotion in Judaism — and is also quite...
Rav Meir Simchah haKohein has a lot to say about parashas Bo. I chose his comments on Shemos 12:21, which discuss the roles of intellect and emotion in Judaism — and is also quite...
In his commentary on Shemos 6:13, Rav Meir Simchah haKohein notes that if you look closely, not only Par’oh was asked to free Benei Yisrael, but Benei Yisra’el also were. What’s that about —...
In his introduction to seifer Shemos, Rav Meir Simchah haKohein discusses a few themes, some of which we covered in this shiur. Why is Moshe’s nevu’ah special? Interestingly, the Meshekh Chokhmah emphasizes how we...
In this second shiur on Vayechi, we look at Meshech Chokhmah on Bereishis 48:22. My sword and my bow – tzelos’hi uva’ushi – tefilah vesachanunim — siddur prayer and personal requests. There are two...
In this first shiur on parashasVayechi, we look at Meshech Chokhmah on the opening words of the parashah. Similarities between Rav Meir Simcha haKohein miDvinsk’s understanding of (47:28) “ויחי יעקב בארץ מצרים” and Rav...
There is a recurring them in the Meshekh Chokhmah on parashas VaYigash about when is someone who is in the diaspora capable of nevu’ah or ruach haqodesh. In this shiur, we look at two...
Meshekh Chokhmah on Bereishis 33:18 expands on a medrash that makes much of Yaaqov’s camping “in front of Charan”, that he set up techum Shabbos (measured the limits of how far he may travel...
There are two ways to approach G-d through His Action. One can admire the G-d of miracles, or the G-d of nature. The medrash describes Avraham as having discovered G-d through contemplating nature. Science...
After a long introduction, we looked at Meshekh Chokhmah on the navi’s explanation to Rivqah about why her pregnancy was so odd. She wasn’t merely surprised by having twins — one attracted to idolatry,...
A 15 minute shiur on Facebook Live looking at three comments by the Meshekh Chokhmah on the story of the servant finding a wife for Yitzchaq. Rav Meir Simcha haKohein appears to find a...
Mesilas Yesharimm on the relationship between yir’as haromemus and yir’as hacheit (awe of [Hashem’s] Grandeur and fear of sinning), and the difference between yir’as hacheit and yir’as ha’onesh (fear of sin vs fear of...
If Hashem told Avraham that the Egyptians would oppress us, why were they then punished for doing His Will? Commanding the Egyptians vs speaking of future realities Speaking of the group vs speaking of...
A 15 minute shiur on Facebook Live on the Meshekh Chokhmah’s discussion of the first pasuq of parashas Noach (Bereishis 6:9) “נֹ֗חַ אִ֥ישׁ צַדִּ֛יק תָּמִ֥ים הָיָ֖ה בְּדֹֽרֹתָ֑יו — Noach was a righteous man, he...
A 15 minute shiur on Facebook Live on the Meshekh Chokhmah’s discussion of Bereishis 1:26 “וַיֹּ֣אמֶר אֱלֹקִ֔ים נַֽעֲשֶׂ֥ה אָדָ֛ם בְּצַלְמֵ֖נוּ — And G-d said, ‘Let us make man in our Image.” Audio: Video:...
Next time you hear a speaker or a rabbi speak about “the goyim” in some disparaging stereotype, ask them about this gemara. Rabbi Yehoshua ben Levi asks about an apparent contradiction in seifer Yechezqeil....
Tehillim 136, which Chazal call Hallel haGadol, has a long list of things Hashem did for us with the refrain “כי לעולם חסדו — for His Lovingkindness is eternal.” The first three call us...
התכלת אינה מעכבת את הלבן והלבן אינו מעכב את התכלת תפילה של יד אינה מעכבת של ראש ושל ראש אינה מעכבת של יד הסולת והשמן אינן מעכבין את היין ולא היין מעכבן המתנות של...
Here are three thoughts related to the siman, the mnemonic practice, of eating an apple dipped in honey. (Aside from the ear-worm you or your kid learned in preschool that starts with the words...
I The name of the Sorites Paradox comes from the Greek word for heap, “soros”, a key word in the typical formulation. If someone had one million grains of sand, they would have a...
I’m about to repeat two points by R’ Meir Simchah haKohein miDvinsk zt”l: 1- Yerushalayim is named for being the convergance of two principles: refined middos and perfected intellectual comprehension. 2- There is an...
I was asked the following question, and the author thought enough people want to know the answer that it pays to share it here: Q: “Siman“, as on Rosh Hashanah night, is translated as...
צֶ֥דֶק צֶ֖דֶק תִּרְדֹּ֑ף לְמַ֤עַן תִּֽחְיֶה֙ וְיָרַשְׁתָּ֣ אֶת־הָאָ֔רֶץ אֲשֶׁר־ה אֱלֹקיךָ נֹתֵ֥ן לָֽךְ׃ Justice justice you shall pursue, so that you will live and inherit the land that Hashem your G-d gives to you. – Devarim...
Orion asked on Mi Yodeya: Hashem’s infinite power I’ve heard many times that Hashem is infinitely powerful. But how do we know this? Perhaps he’s just very powerful or even all powerful (possessing all...
The point of mourning during Bein haMetzarim (“between the tragedies”, a/k/a the “Three Weeks”) is not to be miserable in-and-of itself. How many politicians and other famous people recently said “I’m sorry” only to...
The Medrash Tankhuma (Balaq 1) says: … וְאִם תֹּאמַר מִפְּנֵי מָה הִשְׁרָה הַקָּבָּ”ה שְׁכִינָתוֹ עַל גּוֹי רָשָׁע? כְּדֵי שֶׁלֹּא יִהְיֶה פִתְחוֹן פֶּה לָאֻמּוֹת לוֹמַר, אִלּו הָיוּ לָנוּ נְבִיאִים, חָזַרְנוּ לְמוּטָב, הֶעֱמִיד לָהֶם נְבִיאִים וְהֵם...
The Mussar Institute is doing an omer series based on the 48 skills necessary to acquire Torah, listed in Avos 6:6. I was given the task of writing two entries — day 5, eimah...
כמה ישהה בין תפלה לתפלה? רב הונא ורב חסדא. חד אמר: כדי שתתחונן דעתו עליו. וחד אמר: כדי שתתחולל דעתו עליו. [Minimally,] how long must one wait between [one] prayer to [another] prayer? Rav...
The Mussar Institute is doing an omer series based on the 48 skills necessary to acquire Torah, listed in Avos 6:6. I was given the task of writing today’s — day 5, eimah (fear)....
I was kind of surprised by the reception this answer on Mi Yodeia got; the questioner didn’t even think I answered his query. Here’s the exchange: Eli asked: Are there any Rishonim who believe...
“If he shall offer it as a todah, a thanksgiving offering…” (Vayikra 7:1). The gemara reads, “Rabbi Yehudah said that Rav said: There are four who have to thank [Hashem] — those who go...
Rabbi Meir Simchah haKohein from Dvinsk (1842-1926, Lithuania), in his Meshekh Chokhmah (on Shemos 12:16, s.v. “uveyom”), writes that Jews do not celebrate even the vanquishing of our enemies. As the verse in Mishlei...
user4762 asked the above question on Mi Yodeya, and I liked how my answer turned out so I’m sharing it here. Question: If I’m unconscious about it should I still apologise? Someone else points...
The central thesis of this “Phenomenalism” category of this blog was built on two parts. The first is Rabbi Aqiva Eiger’s (RAE) explanation (shu”t, mahadura qama #136) that the ways in which uncertainty in...
Modern Orthodoxy is based on an integration of Orthodoxy with life in the modern world. However, with R’ JB Soloveitchik’s passing, the movement was left without a luminary who analyzes and discusses matters of...
Bereishis 1:27: וַיִּבְרָ֨א אֱלֹקים ׀ אֶת־הָֽאָדָם֙ בְּצַלְמ֔וֹ בְּצֶ֥לֶם אֱלֹקים בָּרָ֣א אֹת֑וֹ זָכָ֥ר וּנְקֵבָ֖ה בָּרָ֥א אֹתָֽם׃ And G-d created the man in his mold; in the image of G-d He created him; male and female...
וַיְהִ֗י אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה וְהָ֣אֱלֹקִ֔ים נִסָּ֖ה אֶת־אַבְרָהָ֑ם; וַיֹּ֣אמֶר אֵלָ֔יו, “אַבְרָהָ֖ם!” וַיֹּ֥אמֶר, “הִנֵּֽנִי!”׃ And it was, after these events, that G-d put Abraham to the test; He said to him: “Avraham!” and he said: “Here...
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