I have a dream… part II
This morning I read an article I printed off Time Magazine‘s web site that relates to a similar topic as my previous entry. The author addressed the impact of imagination or recollection on the...
Category: Mussar
“I have a dream…”
I mentioned twice recently the connection between dimyon (imagination and the ability to recreate experiences) and desire, and the number of rishonim and acharonim who therefore associate it with the yeitzer hara, as in...
The Devastating Power of Leitznus
President Ford a”h‘s passing brought something into sharp focus for me. Here is how the OU remembers Mr. Gerald R. Ford: The Union of Orthodox Jewish Congregations of America, the nation’s largest Orthodox Jewish...
Anu ma’amirekha ve’Atah ma’amireinu
Anu ma’amirekha ve’Atah ma’amireinu. Artscroll renders this line from the machzor as referring to we as Hashem’s designated, and Him as our designator.I would like to suggest a different translation. The mishnah says that...
Coronating G-d, part II — Pragmatics
I was recently discussing the ideas in my essay “Coronating G-d“. In it I utilized the Vilna Gaon’s distinction between a melekh (king) and a mosheil. A melekh rules with the support of his...
Frum or Erlich
I highly recommend the essay “Frum or Erlich” by Dr. Yitzchok Levine. Teaser: The American Orthodox Jewish community of today is drastically different from the community that existed in America 75 years ago. Orthodox...
The Simplicity of the Shofar
(Hat tip to my daughter Shifra, who made this point the centerpiece of her speech at her bas mitzvah celebration.)Halachically, a shofar must be a simple instrument. If it has a crack or anything...
Something you can do to help the situation
בעון נבלות פה צרות רבות וגזירות קשות מתחדשות ובחורי שונאי ישראל מתים יתומים ואלמנות צועקין ואינן נענין שנא’ (ישעיהו ט) על כן על בחוריו לא ישמח ה’ For the sin of vulgar speech many...
Rav Breuer: ‘Glatt Kosher — Glatt Yoshor’
The essay below, written by Rav Dr. Yosef Breuer, Zt”l, originally appeared in volume XI 1949/50 of the Mitteilungen. It was reproduced on pages 238 to 239 in Rav Breuer: His Life and Legacy....
Yahrzeit and Simchah
This Shabbos is the first yahrzeit of the children Aryeh Lev ben Avraham, a”h Noach Simcha ben Avraham, a”h Adira Emunah bat Avraham, a”h Natan Yekutiel ben Avraham, a”h You may recall the story;...
Ma’avir al Midosav — the pragmatics
In the previous entry, I tried to discuss the importance of being ma’avir al midosav, and some various approaches to defining this critical but rarely discussed middah. Although I did link to Rav Dessler’s...
Ma’avir al Midosav
Whoever is “ma’avir al midosav”, ma’avirin lo, they pass over his sins for him. As it says, ‘… forgiving iniquity and remitting transgression’ (Mikha 7:18). To whom does He forgive iniquity? To the one...
Anavah (Redux)
In responding to my first attempt to define “anavah” (on “Der Alter“) RYGB wrote, “According to RSRH, anavah is derived from anah, to respond. Perhaps an anav is one who feels an acharayus to...
But the name of the city was “Luz” originally
And he [Ya’aqov] called the name of that place Beis-el, but the name of the city was Luz originally. – Bereishis 28:19 Luz, the original name for Beis-el, is apparently the name of a...
Mima’amaqim
Shir haMa’alos: Mima’amaqim qarasikha Hashem A song of ascents: From the depths, I call You, Hashem – Tehillim 120:1 I’ve written a number of essays about tragedy from the perspective of philosophy and theory....
Yismach Moshe II
As an example for explaining the idea of tefillah behispa’alus, I raised a number of questions about the meaning of the phrase “Yismach Mosheh“. I wrote: Yismach Mosheh — Moses will be happy bematenas...
Qedushas Beis HaKenesses, part II
In an earlier entry, I suggested that we take the feelings generated by seeing the shuls of Azza ransacked, and use them to motivate our behavior in our own synagogues. Including (but not limited...
Qedushas Beis HaKenesses
When a Jew talks during davening in a shul in America, A shul in Netzarim is set aflame. That’s the lesson I took from this Elul. The feelings generated from pictures of the fires...
The Lishmah of Interpersonal Mitzvos
I recently noticed a paradox when it comes to mitzvos bein adam lachaveiro (interpersonal mitzvos). What is the purpose of such mitzvos? To develop feelings of love and caring toward others; to expand our...
On Destroying Synagogues
The Israeli Government wanted to have the army destroy the synagogues of Azza, to spare us the shame, the Palestinian triumphalism and the chillul Hashem (not that the government would necessarily use that term)...
Menuchas haNefesh
Picture being in a box. A large box, plenty of room to walk around, but very much with a “boxy” feel. There is a pervasive smell of tar; the box itself is wood sealed...
Did you cry? II
(This isn’t my usual style or topic for this blog. But as it approaches the deadline, sitting here on Tish’ah beAv afternoon, it would be inhuman not to feel a need to share my...
Mas’ei — the Journey as a Name of G-d
Parashas Mas’ei opens with a description of Benei Yisra’el’s trip through the desert, and lists the forty-two stops made along the way. An oft-quoted Zohar identifies the stops in the desert with each of...
Did you cry?
This morning (Shabbos parashas Mas’ei) we read about the borders of Israel (ch. 34:1-12). We read that the southwest corner of Israel is to be Nachal Mitzrayim, Wadi el-Arish (R’ Saadia Gaon) or the...
Defining Anavah
(Copied from a “Der Alter” post of mine, but Der Alter seems defunct. I copied the time-stamp from there. -mi 1/16/2008) Is anavah really “humility”? The basic problem of understanding the difference between the...
Conflict Resolution
The first miracle disproving the claims of Korach and his followers was when the earth opened up and swallowed them, and fire came and killed the 250 men who tried to offer incense instead...
Modern Orthodoxy, Chareidism, and Mussar
Thinking about it, I don’t think the whole Torah uMadah (TuM) vs. Torah im Derekh Eretz (TIDE) vs. “Torah Only” distinctions which have become the borders between our communities are really compatible with Mussar....
Charitzus – Decisiveness
The Cheshbon haNefesh opens his discussion of charitzus (decisiveness) by contrasting the human condition to that of a bird. If a bird is caught in a trap once or twice, it will reflexively avoid...
A History of Mussar, part II
The Ramchal and the Gra The Ramchal lived in the early 18th century, primarily in Italy, but he moved to Akko shortly before his passing. He was primarily a qabbalist, although he also wrote...
A History of Mussar, part I
The Dawn of Mussar Why is Avraham our first forefather? It can’t be his independent discovery of Hashem as Creator and Lawgiver, as Sheim and Ever already established such a tradition. In fact, Yitzchaq...
A Use for Every Middah, part II: Two Dictionaries
Among the ideas I touched on in “A use for every middah” was that oftentimes the use is when dealing with others.It’s okay to be an “apiqoreis” and worry about Hashem not providing, when...
A use for every middah
The Semak (mitzvah 8 ) writes that we should be careful with other people’s kavod (honor), but not our own.The Orekhos Tzaddiqim (“sha’ar haAhavah”) similarly writes that you should try to give others hana’ah...
Tefillin Mirrors
When I started wearing tefillin, few people used a small hand mirror to see whether or not it was properly centered. I recall men using the shiny metal area indicating where to push on...
Hispa’alus, or: Yismach Moshe
One of the critical tools of Tenu’as haMussar is hispa’alus, “learning ‘with lips aflame.’” Literally, the word is the reflexive of “to work”, in other words “to work on oneself.” Hispa’alus is such a...
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