Glory and Egalitarianism
I want to share, with permission, the following exchange I had with Ellen Rosen, a member of The Mussar Institute. On Thu, Dec 30, 2010 at 09:15:00AM -0800, Erosen1@aol.com wrote: I have a question...
Category: Halachah
Halakhah and Phenomenology – Addendum: Placebos
One more thought about my “Halakhah and Phenomenology” series…. A basic assumption behind the series is that what justifies looking at the world as experienced and as it could be directly experienced is the...
Halakhah and Phenomenology – The Unknown and Bitul
The Yerushami (Challah 3:5) discusses the case of when bread which didn’t have challah taken (or flour which didn’t have terumah taken from it), fell into a quantity of already separated bread. The gemara...
Pesaq Without Resolution
In “Invoking Tradition” I suggested that the amora’im of the Yerushalmi would not add their own interpretations to the words of the tana’im. The traditions must be preserved in their integrity. (And in “On...
Tevel is Called Holy
The Mishnah in Maaser Sheini 5:4 discusses the obligation to be finished with all maaser by the Pesach after the third and sixth years of the shemittah cycle. The mishnah describes messages sent to...
On Nets and Pieces
The story so far: In the first post, I suggested that it was Rav Yehudah, founder of the Yeshiva in Pumbedisa, who really developed the style of shaqla vetarya (dialectic) that we find in...
Invoking Tradition
So, I recently described Rav Yehudah’s trip down to Pumbedisa, where he founded a yeshiva where learning was based on the dialectic method, the style of shaqla vetarya (question and answer) that typifies the...
Clouds of Glory
I There is a famous dispute between Rabbi Eliezer and Rabbi Aqiva about what it is we commemorate with the mitzvah of sukkah. The Torah reads (Vayiqra 23:42-43): בַּסֻּכֹּ֥ת תֵּֽשְׁב֖וּ שִׁבְעַ֣ת יָמִ֑ים כָּל־הָֽאֶזְרָח֙ בְּיִשְׂרָאֵ֔ל...
Terumah and Maaser
It is interesting to contrast the Chinukh’s description of terumah, the first gift taken from one’s produce, given to a kohein, with his description of ma’aser rishon, the tenth given to the levi’im. Terumah,...
Balancing Community and Authenticity
This post, like the one I blogged last week, reflects a conversation with R’ Rich Wolpoe and R’ Ben Hecht on NishmaBlog and email, on the topic of R’ Nathan Lopez Cardozo’s “On the...
Balancing Simplicity and Authenticity
This post is in response to R’ Nathan Lopez Cordozo’s “On the Nature and Future of Halakha in Relation to Autonomous Religiosity” on the Institute for Jewish Ideas and Ideals web site. First to...
Halakhah leMosheh miSinai
מעשה ברבי ישבב שעמד והחליק את כל נכסיו לעניים. שלח לו ר”ג, “והלא אמרו חומש מנכסיו למצות?” ור”ג לא קודם לאושא היה? ר’ יוסי בר’ בון בשם ר’ לוי: כך היתה הלכה בידם, ושכחוה,...
Yom Yerushalayim
“זְכֹ֤ר ה’֨ ׀ לִבְנֵ֬י אֱד֗וֹם אֵת֮ י֤וֹם יְֽרוּשָׁ֫לִָ֥ם …— Hashem, remind the children of Edom of the Day of Jerusalem…” – Tehillim 137:7 It seems odd to me, but this is the oldest source...
Because they did not serve…
In response to my previous post, Shmuel commented: “They learned facts from their rabbeim, but without spending the time that comes from watching them live, they didn’t learn attitude.” That statement alone is worth...
Reality vs. Potential
משנה אלו דברים שבין בית שמאי ובית הלל בסעודה בית שמאי אומרים מברך על היום ואח”כ מברך על היין וב”ה אומרים מברך על היין ואח”כ מברך על היום: Mishnah: These are the things which...
The Structure of Maggid
I recently reworked and expanded an older piece on the structure of the Seder as a whole, and why it comes in fifteen steps grouped by the cups of wine into four. This section...
Things to Thank the Maccabees For
Over the years that I’ve been blogging, I noticed a number of ways in which Jewish and Hellenic thought differ. Not just difference of philosophy — differences even more fundamental than philosophy. Ideas that...
A Sukkah in the Sun
R. Hanina b. Papa, and according to others, R. Simlai, lectured: In the future to come, HaQadosh barukh Hu (HQBH) will take the seifer Torah and rest it on His “Chest” and say, “Whomever...
Modern Consciousness and Mesorah
The Chief Rabbi Sir Jonathan Sacks wrote the following in an article included in the 1992 book, Rabbinic Authority and Personal Autonomy (Dr. Moshe Sokol ed.), pp. 165-167: [S]urely we are sociologically and philosophically...
Postmodernism and Mesorah
I I don’t think I can touch this topic without first defining what I mean by Postmodernism. The old way of doing things, from the Enlightenment until the middle of the 20th century, was...
Divine Command Theory
Divine Command Theory (DCT) is a model of ethics in which “good” is defined by “that which Hashem wants. To quote my presentation of the Euthyphro Dilemma from an earlier blog entry: In his...
TiDE and Slabodka
(The previous post was off topic, but on the blog. This post is on topic, but posted elsewhere.) Rabbi Rich Wolpoe posted to the Nishma blog an exchange we had by email. Here are...
Natural Morality and Halakhah
What’s the relationship between a human’s intuitive sense of what’s moral and halachic mandate? There is a tendency in some circles to describe the Torah as though halakhah was the sum total of the...
Halakhah and Phenomenology – Chazaqah
At this point we’re so far mid-stream, that unlike the previous post, I’m not going to summarize the basic thesis or even pretend to try to translate terms already used. Instead, I will just...
Of Qorbanos and Flowers
I’m curious to know how many of us who believe we’re supposed to want a restoration of the sacrifices actually anticipate it. I must confess that I’m too 21st cent for that, and generally...
Halakhah and Phenomenology – The Unperceived
Back on April 6th, I posted my previous entry to this series. The notion I’m exploring here is that: (1) Halakhah is about changing the one who performs it (as the Chinukh puts it...
Halakhah and Phenomenology – The Actually Perceived
In the previous post, I presented the idea that The Chinukh repeatedly explains various mitzvos by explaining “ha’adam nif’al lefi pe’ulaso — a person is affected according to his action.” Contemporary hashkafos differ over...
Halakhah and Phenomenology – The Very Small, Tastes and Birkhas haChamah
The Chinukh repeatedly explains various mitzvos by explaining “ha’adam nif’al lefi pe’ulaso — a person is affected according to his action.” Contemporary hashkafos differ over what halachic life is supposed to cause, whether the...
Osniel ben Kenaz
אמר רב יהודה אמר רב בשעה שנפטר משה רבינו לגן עדן אמר לו ליהושע שאל ממני כל ספיקות שיש לך אמר לו רבי כלום הנחתיך שעה אחת והלכתי למקום אחר לא כך כתבת בי...
Kehunah and Unity
Back on Chanukah I wrote: Chomos migdalei, the walls of my citadel [mentioned in the poem “Ma’oz Tzur“], were not the mighty walls around the Temple Mount or the walls of a fortress. They...
Small Jugs
In the beginning, or a few days later, Hashem created the sun and the moon. In Bereishis (1:16) the Torah says: “And G-d made the two large luminaries – the large luminary to rule...
Chanukah: Never Give Up
Chanukah tells us to never give up, no matter how formidable the challenge. When the Hasmonian family realized that they had no choice other than to confront the Greeks and attempt the impossible, they...
Mitzvos of Sukkos
(Copied from Sukkos 5766. -micha) There are many mitzvos that are specific to Succos. Aside from the mitzvos we can observe today, Succah, Hakafos, and the Four Species, there are also a number that...
Simchas Beis haSho’eivah
(Copied from Sukkos 5764. -micha) I There are many mitzvos that are specific to Succos. Aside from the mitzvos we can observe today, Succah, Hakafos, and the Four Species, there are also a number...
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