HaTov Shimkha
We close Birkhas Hoda’ah (“Modim”) “‘HaTov’ shimkha, ulkha na’eh lehodos — your Name is “The Good”, and it is pleasant to praise You.” And yes, it does mean that Hashem’s name, the way we...
Keeping Torah and Values in Focus
We close Birkhas Hoda’ah (“Modim”) “‘HaTov’ shimkha, ulkha na’eh lehodos — your Name is “The Good”, and it is pleasant to praise You.” And yes, it does mean that Hashem’s name, the way we...
The Arukh haShulchan (OC 56:1,3) discusses the meaning of the opening words of Qaddish “Yisgadel veyisqadeish shemeih rabba“. Praying that Hashem’s Great Name be made great and holy. And since a name is how...
You may have heard the Baal Shem Tov’s thought that the close of the first berakhah before Shema in the morning, “Yotzeir haMe’oros – Who Creates the [Celestial] Lights.” He says that it is...
After the Eigel haZahav, Moshe asked to see Hashem’s Glory, and Hashem said a human couldn’t, but to hide in a cleft in the rock of Har Sinai and Hashem would reveal something about...
(This article originally appeared on Torah Musings, and the improved readability over my usual fare is due to the deft hand of Rabbi Gil Student. For which I’m very grateful.)
1. The Setup A discussion on Facebook made me realize that my own attitude toward halakhah is quite different than Rav Hershel Schachter’s. If I thought there was only one right approach, I’d bet...
In 1929, Arab leadership fomented a wave of violence across Palestine by inventing rumors of a Jewish plans to take over Har haBayis. By Friday, August 23rd, 1929, the local Arabs in Chevron were...
Parashas BeChukosai begins “אם בחוקוני – If you follow My statutes… ” and continues by promising “I will give you your rain .. in its time.” The reward for following Hashem’s laws is measure-for-measure through...
Parashas Behar opens with the mitzvah of shemittah. The Meshakh Chokhmah’s first two entries on the parashah are about (1) what shemittah implies about how Hashem gave Eretz Yisrael to us and (2) the...
Part of parashas Emor (VaYiqra 22:26-23:44) contains a survey of the holy days of the year. It is well known because it is also read on the first day(s) of Sukkos and in the...
Vayiqra 19:18 famously says “VaAhavta lerei’akh kamokha, ani Hashem — love your neighbor as yourself, I Am Hashem. Rav Shimon Shkop has much to say about this pasuq, so I followed up the previous...
Instead of discussing a comment by the Meshekh Chokhmah this week, I chose to present an idea from Rav Shimon Shkop’s introduction to Shaarei Yosher. The thoughts in this shiur are bits taken from...
The Torah returns to the topic of the death of two of Aharon’s sons when introducing the Yom Kippur service in the Beis haMiqdash. What is the connection between the two topics? The Yerushalmi...
קִיְּמ֣וּ וְקִבְּל֣[וּ] הַיְּהוּדִים֩ the Jews fulfilled and accepted says the Megillah (Est 9:27), which is darshened “they fulfilled that which they accepted already.” (Shavuos 39a) Purim not only introduces the redemption season, it represents...
There is a dispute between the Rambam and the Ramban’s Castilian school about the role of qorbanos. The Rambam apparently* says that qorbanos were proposed as a strategy to wean people away from avodah...
It seems that by the time we get to the end of the discussion of the Mishkan, haRav Meir Simcha haKohein miDvinsk already wrote all the more philosophical points he wanted to make about...
On Mi Yodeyah, DonielF quotes the last mishnah in Qiddushin. The mishnah first lists a set of professions that one shouldn’t teach one’s son, because it’s hard to make money in them while avoiding...
Shoaib asked on Mi Yodeya: In the Shema the word used for the oneness of God is אחָד (ref.). This is startling for a Muslim, as they find in the Quran almost a transliteration...
In Ki Sisa, last week’s parashah, the discussion of building the Mishkan is preceded by the obligation to observe Shabbos. However this week’s parashah placed the Mishkan first — and Rashi says this is...
1- Shemos 32:19: The mistake that led to the eigel was thinking Moshe had inherent qedushah, and therefore they needed an an inherently holy eigel to replace him. Therefore, Moshe breaks the first luchos,...
Hashem (Shemos 29:42) speaks of revealing Himself from the entrance of the Ohel Mo’eid, from where the daily tamid was offered. And yet elsewhere we learnt that Hashem spoke to Moshe from between the keruvim,...
The Torah (Shemos 26:15) says that the poles used to carry the aron may not be removed from it. Even when the Mishkan was assembled, and the aron wasn’t being moved. Why? What lesson...
What happened between Shemos 24:3 “kol hadevarim asher diber Hashem na’aseh” and v. 7 “kol asher diver Hashem na’aseh venishmah”? Why did we accept the Torah twice, using two different terminologies? Audio: Video:...
The Meshekh Chokhmah on Shemos 20:18 discusses Moshe’s approach through the smoke to the top of Har Sinai. What does the smoke represent? How did Moshe perfect himself to be capable of reaching Sinai....
(Yes, this title is an intentional play on last week’s.) The Meshekh Chokhmah writes on Shemos 14:23, a line describing the crossing of the Red Sea. The Meshekh Chokhmah compares how individuals are judged...
Rav Meir Simchah haKohein has a lot to say about parashas Bo. I chose his comments on Shemos 12:21, which discuss the roles of intellect and emotion in Judaism — and is also quite...
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